CHARHDI KALA, a subtly composite concept, commonly translated as "high morale" or "high spirit", signifies in the Sikh tradition, to which the usage is peculiar and native, a great deal more. It stands for a perennially blossoming, unwilling spirit, a perpetual state of certitude resting on unwavering belief in Divine

PANTH, from Sanskrit patha, pathin, or pantham, means literally a way, passage or path and, figuratively, away of life, religious creed or cult. In Sikh terminology, the word panth stands for the Sikh faith as well as for the Sikh people as a whole. It represents the invisible mystic body

CHANDRA-HASA As for Chandrahasa, Dhrishta Buddhi was in great anguish. He himself caused to burn (destroy) his own house. (Nat M. 4, p. 982) He was prince of a Southern\' State. His father was killed in battle and his mother became Sati on the funeral pyre of her husband.

PHAGGO, BHAI, affectionately called Chacha (Uncle) Phaggo in his day, was the head of the Sikh sangat at Sasaram in Bihar. He had built a new house but had not occupied it in his simple faith that the Guru would come and bless it before he moves in. He

DAN SINGH, a Brar Jatt of the village of Mahima Sarja in present day Bathinda district of the Punjab, joined along with his son the contingent of Brars raised by Guru Gobind Singh after his escape from Chamkaur in December 1705. Dan Singh by virtue of his devotion and

PHIRIA, BHAI, also referred to as Phira and Phera, a Katara Khatri of Mirpur in Jammu and Kashmir, was a devoted Sikh of the lime of Guru Amar Das. The Guru appointed him to a manfi to preach Sikhism in his native country`. Bhai Phiria had a melodious voice

DIAL DAS, BHAI or Bhai Diala (d. 1675), martyr to the Sikh faith, was, according to Shahid Bilas Bhai Mani Singh, the son of Mai Das and an elder brother of Bhai Mani Ram. He was a prominent Sikh of his time and was in the train of Guru

RAM KUNVAR, BHAI (1672-1761), also referred to as Ram Kaur in some Sikh chronicles, was a prominent Sikh of Guru Gobind Singh`s time. He was a direct descendant of Baba Buddha, blessed by Guru Nanak himself. He was only three years old when his father, Bhai Gurditta, died in

Dard, Hira Singh, an eminent story writer, wrote with a reformatory attitude. He indirectly preached certain reforms keeping in view the realistic side of life. His story \'Rakhri\'1 is of this nature. The character, of the quarrelsome, rude and unlettered Rukmani—the heroine—making her home a hell and over hen-pecked

RUP CHAND, BHAI, like his brother, Bhai Bhiva, was a businessman of Sirhind and a devoted Sikh of the time of Guru Arjan. His name occurs in Bhai Gurdas, Varan, XI. 26. BIBLIOGRAPHY 1 Mani Singh, Bhai, Sikhan di Bhagat Maid. Amritsar, 1955 2. Santokh Singh, Bhai, Sri Gur

FIVE SYMBOLS, a set of five distinctive features or elements of personal appearance or apparel that set off Sikhs from the followers of any other religious faith. Any study of religious symbols involves a dual task: first, to explain the meaning of symbols not only in terms of their

SATVANT KAUR, whose full title is Snmatf Satvant Kaur di Jivan Vithia, is a historical romance by Bhai Vir Singh. Its first part was published in 1900 and the second in 1927. In later editions, both parts were combined in a single volume. The plot has been set against the