Darshan Singh \'Awara\', (1906-1982)started writing verse under the impulse of the struggle for freedom in the early twenties. The tone and diction of these poems were nationalist revolutionary and they were first published in a volume named Bijii di Tarak (The Lap of Lightning). It was confiscated by the British

MIRIPIRI, compound of two words, both of Perso Arabic origin, adapted into the Sikh tradition to connote the close relationship within it between the temporal and the spiritual. The term represents for the Sikhs a basic principle which has influenced their religious and political thought and governed their societal structure

MUKTI or Mukti and its synonym mokh (Sanskrit moksa, Pali mo(k)khd)are derived from the root much (to let go, release) and seem to be identical in primary meaning with the English words deliverance, liberation, release, freedom and emancipation. Although sometimes translated as `salvation`, mukti is different from the Christian salvation.

SAHAJ, in Sikh vocabulary, refers to a state of mental and spiritual equipoise without the least intrusion of ego; unshaken natural and effortless serenity attained through spiritual discipline. Ego (aharn or haumai) develops out of the undifferentiated primordial being as a result of the sociocultural conditioning factors that generate

ZOBEIR RAHAMA (1830-1913), Egyptain pasha and Sudanese governor whose name is mentioned in connection with the campaign for the restoration of Maharaja Duleep Singh to the throne of the Punjab, was a member of a family which claimed descent from the Quraish tribe through Abbas, uncle of Muhammad. He was