gian
KEVAL, village, now in Sirsa district of Haryana and 17 km south ofTalvandi Sabo (29°59`N, 75°5`E), is where, according to Sdkhi Pothi, Guru Gobind Singh, leaving Talvandi Sabo for the South on 30 October 1706, made his first overnight halt. Gurdwara Patshahi X, a square hall with the domed sanctum
KANAKVAL KALAN (also called Kanakval Bhariguah), a village 25 km southwest of Sunam (30°7`N, 75°48`E) in Sangrur district of the Punjab, is sacred to Guru Tegh Bahadur, who visited it during one of his travels through the Malva territory. Gurdwara Sahib Nauviri Patshahi which honours his memory is situated half
JAMBAR KAIAN, a village in Lahore district, liad a historical gurudwara in memory of Guru Arjan, who once halted here during his travels in the region. Gurdwara Dukh Nivaran, as it was popularly known, had 165 acres of land attached to it and was administered by the Shiromani Gurdwara Parbandhak
AKAL BUNGA, lit. the abode of the Timeless One, is the building that houses the Akal Takht in the precincts of the Darbar Sahib at Amritsar. The term is also used sometimes synonymously with Akal Takht. Strictly speaking, while Akal Takht is the institution possessing and exercising
ADHARKA, according to Bhai Bala Janam Sakhi, visited Guru Nanak in the train of his master, Salas Rai, the jeweller. Both master and servant turned disciples and set up a Sikh sangat, fellowship or centre, in their native town, Bishambharpur.
SRI GURU PANTH PRAKASH, popularly Panth Prakash, by Giani Gian Singh (1822-1921), is a history of the Sikhs in verse. As the title suggests, it is an account of the rise and development of the Guru Panth, i.e. the Klialsa or the Sikh community. The author, a theologian and preacher
KURALI (30°48`N, 76°35`E), a town in Ropar district of the Punjab, is sacred to Guru Hargobind, who halted here on his way back from Kurukshetra to Kiratpur in 1638. Gurdwara Sri Hargobindgarh Sahib commemorates his visit. Initially, a platform and a modest hut marked the site. The Gurdwara now
THATTHA, village 12 km northwest of Zira (30058`N, 74059`E) in Firozpur district, claims a historical Gurdwara dedicated to Guru Hargobind who encamped here once on his way from Amritsar to Darauli. Called Gurdwara Chhevin Patshahi or simply Gurdwara Thattha Sahib, the shrine is situated one kilometre south of the village
BAKHT KAUR, MATA, also called Lakhmi or Lakkho, was the mother of Guru Amar Das (1479-1574). Mata Lakkho is the name mentioned by Kesar Singh Chibbar, Bansavalinama Dasan Patshahian Ka. Born in a Duggal Khatri family, she was married to Baba Tej Bhan of Basarke Gillan, a village 12
LANGAR SINGH, BABA, an eighteenth century Nirmala saint, was the son of Bhai Parshada Sihgh and Mai Valtohl, a devout Sikh couple contemporary with Guru Gobind Singh (1666-1708) and living at Kot Kapura (30"35`N. 74°49`E) now in Faridkot district of the Punjab. The names Prasada (lit. bread or meal),
TWARIKH GURU KHALSA, a voluminous prose narrative delineating the history of the Sikhs from their origin to the time when they lost the Punjab to the British. The author, Giani Gian Sihgh (1822-1921), claimed descent from the brother of Bhai Mani Singh, the martyr, who was a contemporary of Guru
BHURIA, BHAI, a resident of Chunian now in Pakistan, was a pious Sikh contemporary of Guru Arjan (1563-1606). As the Guru was once touring the Nakka country, southwest of Lahore, succouring people then living through a severe famine, he according to Giani Gian Singh, Twarikh Guru Khalsa, came to
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