ADAM, BHAI, also mentioned as Uddam in some chronicles, was, according to Giani Gian Singh, Twarikh Guru Khalsa, a Siddhu Jatt of Brar clan living at Vinjhu, a village near Bathinda (30°-14`N, 74°-58\'E). He had no male child and, advancing in years, he along with his wife came to

KEDARI, BHAI, or Bhai Kidari, a Lumba Khatri of Batata, received the rites of initiation at the hands of Guru Arigad. According to Giam Gian Singh, Twdnkh Guru Khalsd, Bhai Kedari was one of the Sikhs chosen by Guru Amar Das to accompany Bhai Jetha (later Guru Ram Das)

SIDDHSEN, RAJA, chief of Mandi state in Himachal Pradesh from 1686 to 1729, became a devotee of Guru Gobind Singh. At his request the Guru went to Mandi and stayed with him for some time. The Raja later had the chance of playing host to Banda Singh Bahadur as

ADHARKA, according to Bhai Bala Janam Sakhi, visited Guru Nanak in the train of his master, Salas Rai, the jeweller. Both master and servant turned disciples and set up a Sikh sangat, fellowship or centre, in their native town, Bishambharpur.

SRI GURU PANTH PRAKASH, popularly Panth Prakash, by Giani Gian Singh (1822-1921), is a history of the Sikhs in verse. As the title suggests, it is an account of the rise and development of the Guru Panth, i.e. the Klialsa or the Sikh community. The author, a theologian and preacher

KURALI (30°48`N, 76°35`E), a town in Ropar district of the Punjab, is sacred to Guru Hargobind, who halted here on his way back from Kurukshetra to Kiratpur in 1638. Gurdwara Sri Hargobindgarh Sahib commemorates his visit. Initially, a platform and a modest hut marked the site. The Gurdwara now

THATTHA, village 12 km northwest of Zira (30058`N, 74059`E) in Firozpur district, claims a historical Gurdwara dedicated to Guru Hargobind who encamped here once on his way from Amritsar to Darauli. Called Gurdwara Chhevin Patshahi or simply Gurdwara Thattha Sahib, the shrine is situated one kilometre south of the village

BAKHT KAUR, MATA, also called Lakhmi or Lakkho, was the mother of Guru Amar Das (1479-1574). Mata Lakkho is the name mentioned by Kesar Singh Chibbar, Bansavalinama Dasan Patshahian Ka. Born in a Duggal Khatri family, she was married to Baba Tej Bhan of Basarke Gillan, a village 12

LANGAR SINGH, BABA, an eighteenth century Nirmala saint, was the son of Bhai Parshada Sihgh and Mai Valtohl, a devout Sikh couple contemporary with Guru Gobind Singh (1666-1708) and living at Kot Kapura (30"35`N. 74°49`E) now in Faridkot district of the Punjab. The names Prasada (lit. bread or meal),

TWARIKH GURU KHALSA, a voluminous prose narrative delineating the history of the Sikhs from their origin to the time when they lost the Punjab to the British. The author, Giani Gian Sihgh (1822-1921), claimed descent from the brother of Bhai Mani Singh, the martyr, who was a contemporary of Guru

BHURIA, BHAI, a resident of Chunian now in Pakistan, was a pious Sikh contemporary of Guru Arjan (1563-1606). As the Guru was once touring the Nakka country, southwest of Lahore, succouring people then living through a severe famine, he according to Giani Gian Singh, Twarikh Guru Khalsa, came to

MAHAN SINGH, BHAl (d. 1705), one of the martyrs of Muktsar, collectively called Chali Mukte, the Forty Liberated Ones. He, in addition to Mata (Mother) Bhago, was the only one among the wounded who had some life still left in him. As the Guru went across to visit the site