BACHITTAR SINGH, BHAI (d. 1705), warrior and martyr, was the second son of Bhai Mani Ram, a Parmar Rajput and devotee of the Gurus. One of the five brothers presented by their father for service to Guru Gobind Singh (1666-1708), he joined the order of the Khalsa on the

GURMUKH SINGH MUSAFIR, GIANI (1899-1976), poet and politician, was born the son of Sujan Singh on 15 January 1899 at Adhval, in Campbellpore district, now in Pakistan. Gurmukh Singh attended the village primary school and went to the city of Rawalpindi to pass the middle school examination. He trained

KHALSA CENTRAL COUNCIL, a society formed in Lahore in 1933 to safeguard the interests of the Sikhs, had a very short career. The occasion for the formation of the Council arose when Giani Sher Singh and Master Tara Singh, two prominent Sikh leaders of pre-partition Punjab, openly confronted each other

MONGHYR. pronounced Mungher (25°22`N, 86°30`E), a district town in Bihar, 170 km east of Patna Sahib, has an historical shrine dedicated to Guru Tegh Bahadur, who stayed here during his tour of the eastern districts in 1666. It is called Gurdwara Pakki Sangat and is located in Bazar area

SAHOVAL, village 8 km southwest of Sialkot (32"30`N, 74"32`E) in Pakistan, is sacred to Guru Nanak (1469-1539) who once came here travelling from Sialkot and , according to local tradition, stayed under a ber tree (Ziziphus maiiritiana) near a pond for seven days. A gurdwara was later raised here and

SRI GURU PANTH PRAKASH, popularly Panth Prakash, by Giani Gian Singh (1822-1921), is a history of the Sikhs in verse. As the title suggests, it is an account of the rise and development of the Guru Panth, i.e. the Klialsa or the Sikh community. The author, a theologian and preacher

BAKHT KAUR, MATA, also called Lakhmi or Lakkho, was the mother of Guru Amar Das (1479-1574). Mata Lakkho is the name mentioned by Kesar Singh Chibbar, Bansavalinama Dasan Patshahian Ka. Born in a Duggal Khatri family, she was married to Baba Tej Bhan of Basarke Gillan, a village 12

HAKTMPUR, a village 9 km southeast of Banga (31"11`N, 76"E) in Jalandhar, district of the Punjab, claims a historical shrine called Gurdwara Nanaksar, sacred to Guru Nanak (1469-1539), who, according to local tradition, once halted here travelling from Kartarpur (Ravi). Guru Har Rai, Nanak VII, (1630-61) also visited this

KHALSA DARBAR, an organization representing different Sikh parties established on 27 September 1932 at Lahore to resist the operation of what had come to be known as the Communal Award announced by the British Government on 16 August 1932. Earlier, anticipating these proposals, an all party Sikh conference convened on

MUZANG, now part of Lahore in Pakistan, was, during the seventeenth century, a village about 2.5 km south of the old city. Guru Hargobind (1595-1644) stopped here for some time during his visit to Lahore. Gurdwara Chheviri Patshahi, later built here to commemorate the Guru`s visit, was affiliated to the

SAHVA, a village in Churu district of Rajasthan, 40 km southwest of Bhadra (29010N, 75"15`E), is referred to as Suheva in Sikh chronicles and is popularly called Suhava Sahib. Guru Gobind Singh, while travelling from the Punjab to the South in October November 1706 arrived here from Nohar via

SUDHAIL, one of the two villages in Ambala district of Haryana about 400 metres apart from each other, but popularly called by the joint name of Sudhal Sudhail, situated 7 km west of Jagadhri (30"7`N, 77"17`E), claims a historical gurdwara. It is called Gurdwara Manji Sahib Patshahi Nauim. Sikh