granth
MADHO SINGHANA is a village 15 km south of Sirsa in Haryana. Guru Gobind Singh after leaving Sirsa towards the South made his first halt here. As the village was totally populated by Muslims, no memorial shrine existed until a lone Nihang Singh established a gurdwara during the 1970\'s along
KOTHA GURU, famous old village of the Punjab, announces its antiquity through the existence on its outskirts of a deserted ancient mound. This bulbous mountain of sand dominates the entire skyline of the village concealing within its folds many a layer of distant history. Once upon a time this sprawling
KIRATPUR SAHIB (76°35`E, SPll`N), a small town in Sivalak foothills in Rupnagar (Ropar) district of the Punjab, was founded by Baba Gurditta under instructions from his father, Guru Hargobind. According to the BhattVahis, the foundation was laid by Baba Sri Ghand, the aged son of Guru Nanak, on Baisakh Puranmashi
KILA RAIPUR, small town and railway station in Ludhiana district, claims a historical shrine called Gurdwara Damdama Sahib Patshahi ChhevTri. This Gurudwara was established in recent decades in the belief that Guru Hargobind halted here awhile during his journey from Dehlori to Gujjarval in 1631. The shrine is a square
SAHIB GANJ (2513N, 87"38`E), a town in Santhal Pargana district of Bihar, was visited by Guru Tegh Bahadur in 1666. He is said to have stayed here at the Old Nanak Shahi Sangat, commemorating Guru Nanak`s visit in the early sixteenth century. The Sangat still exists. The Guru Granth Sahib
DHAKA (23 43N, 90 24` E), an old city now capital of Bangladesh, situated on the north bank of Burhi Ganga river, has shrines sacred to Guru Nanak and Guru Tegh Bahadur. Three such gurdwaras commemorating the visits of the Gurus to the city existed until the partition of the
DAL SINGAR, lit. ornament or embellishment (singar) of the army (dal), was the name of one of Guru Gobind Singh`s warhorses.According to Bhai Santokh Singh, Sri Gur Pratap Suraj Granth, one Kapura Jatt, "master of several villages in the jungle," (the reference probably is to Chaudhari Kapura Bairar of Kot
ASA, one of the thirty one ragas or musical measures into which compositions comprising the Sikh holy book, Guru Granth Sahib, except the Japu, are cast and in which they are meant to be recited and sung. This raga is important in the Sikh system of music, and is said
MAHALA, traditionally pronounced mahalla, appears in Sikh Scripture, the Guru Granth Sahib, as a special term to credit the authorship of the compositions of the Gurus recorded in it. Mahala here refers to the person of the Guru specified by a numeral following it which signifies his position in the
MANGA, BHAI, a musician by profession was among Guru Nanak`s leading disciples. He has been described by Bhai Gurdas, Varan, XI. 13, as a lover of gurbani or the Guru`s word.
ALAHNIAN, Guru Nanak\'s composition in measure Vadahans in the Guru Granth Sahib. Alahni, generally used in its plural form alahnian, is a dirge wailingly sung in chorus by women mourning the death of a relation. Etymologically, the word means an utterance in praise (of the departed person). The sorrowful
ANAND KARAJ: Aanand Kaaraj is the Sikh marriage ceremony. The exact date of its origin is not known but references can be found that the marriage of the children of Guru Sahib had been performed by way of this ceremony. Guru Sahib had made it obligatory for a Sikh
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