SLOKAS OF SHAIKH FARID. Baba Shaikh Farid GanjiShakar (1173-1264), the famous Sufi saint born in the Punjab, some of whose compositions are included in the Guru Granth Sahib, was a poet whose Punjabi verses form the first recorded poetry in the Punjabi language. Guru Nanak himself seems to have

SITALA (SHITALA) He who runs towards Bhairava, Bhuta (Ghost) or Sitala, he can only be recipient of the reward of the vehicle of an ass, who rolls up in the dust. (Gond Namdev, p. 874) Sitala is the name of the deity, who is supposed to have the charge

TRUMPP S TRANSLATION OF PORTIONS OF THE GURU GRANTH SAHIB, first published in 1877 under the title The Adi Granth, was the earliest attempt at rendering the Scripture of the Sikhs into another language. The translator, Dr Ernest Trumpp (1828-85), an eminent linguist proficient in several languages, western as

WAZIRKHAN (d. 1634) is the name popularly given by Sikh chroniclers to Hakim `Alim udDin, son of Shaikh `Abd ulLatif of Chiniot, a town now in Jhang district of Pakistan Punjab. Trained as a physician, he rose in favour with Emperor Shah Jahan, who created him a ma.nsa.bdar of

ANJULIA (N), by Guru Arjan, is a short composition comprising two hymns entered in the Guru Granth Sahib under Maru musical measure (GG, 1019). This word anjulia (n) is the plural form of Sanskrit anjuli which means the joining together of palms in supplication, reverence or salutation. The word

AVATAR (Incarnation) The Avatars do not know the limits of God; the Supreme Ishvara, the Transcendental Lord is Infinite. (Ramkali M. 5, p. 894) There are millions of incamating Vishnus. (Bhairo M. 5, p. 1156) Under God\'s Will ten Avatars were created. (Maru M. l, p. 1037) The exploits

BHAGALPUR (25°14`N. 86°58`E), a district town in Bihar situated on the right bank of the River Ganga, was visited by Guru Tegh Bahadur in 1666. Bari Sangat on Burhanath Ghat, where he stayed, is now represented by a small shrine, constructed in a bylane in 1974. It is called

BUDDHA. BABA (1506-1631), a most venerated primal figure of early Sikhism, was born on 6 October 1506 at the village of Katthu Narigal, 18 km northeast of Amritsar (31° 36\'N, 74° 50\'E). Bura, as he was originally named, was the only son of Bhai Suggha, a Jatt of Randhava

CHARAN SINGH, DR (1853-1908), poet and musicologist, was born at Amritsar in 1853 (father: Kahn Singh ; mother Rup Kaur) and was seventh in descent from Diwan Kaura Mail, an influential eighteenth century Sahajdhari Sikh. Kahn Singh (1788-1878) who was of a retiring disposition had spent some years in the

DHADI, one who sings vars or ballads to the accompaniment of a musical instrument called dhad, a drumlet held in the palm of one hand and played with the fingers of the other. A concomitant of dhad is the sarangi, a stringed instrument. Dhadis, patronized by chiefs and princes, eulogized

DAYA CHAND, a devotee of Guru Hargobind (1595-1644), who has been counted by Bhai Santokh Singh, Sri Gur Pratap Suraj Granth, among warriors who fell fighting for the Guru in the battle of Amritsar (1629).

GOBIND SINGH, GURU (1666-1708), the tenth and the last Guru or Prophet teacher of the Sikh faith, was born Gobind Rai on Poh sudi 7, 1723 Bk/22 December 1666 at Patna, in Bihar. His father, Guru Tegh Bahadur, the Ninth Guru, was then travelling across Bengal and Assam. Returning to