DAU, BHAI, a devoted Sikh of Guru Hargobind (1595-1644), is listed by Bhai Santokh Singh, Sn Gur Pratap Suraj Granth, among warriors who fought in the battle of Amritsar (1629).

GOBINDPURA, village 7 km west of Bareta (29°52`N, 75°42`E) in Mansa district of the Punjab, is sacred to Guru Tcgh Bahadur as well as to Guru Gobind Singh. Guru Tcgh Bahadur, says the Sdkhi Polhi, arrived here from Bachchhoana on his way to Gaga and further east. Guru Gobind

GURMAT GRANTH PRACHARAK SABHA, an association aiming at propagating Sikh religion through publications, was established at Amritsar on 8 April 1885 by Giani Sardul Singh to continue the work started by his father, Giani Gian Singh (d. 30 March 1884), the first secretary of Sri Guru Singh Sabha, Amritsar, established

HAQIQAT RAH MUQAM RAJE SHIVNABH KI Haqiqat Rah Muqam Raje Shivnabh Ki (account or description of way, i.e. journey to the abode of Raja Shivnabh) is an anonymous and undated short piece in Punjabi prose, found appended to some manuscript copies of the Guru Granth Sahib, particularly to copies of

KAHN SINGH, of Nabha (1861-1938), celebrated scholar and encyclopaedist, was born on Bhadori vadi 10, 1918 Bk/30 August 1861, in a Dhillon Jatt family at the village of Sabaz Banera, in what then used to be the territory of the princely ruler of Patiala. His father, Narain Singh (mother:

KULLA, BHAI, a devoted Sikh of the time of Guru Arjan. He once had the chance of listening to the Guru`s instruction distinguishing a gurmukh from a manmukh. See Bhai Gurdas, Varan, XI. 18

MAHIMA, BHAI. Khahira Jatt of Khadur in Amritsar district, was a devoted Sikh contemporary of Guru Angad. According to Bhai Balevali Janam Sakhi, the Guru once stayed with him in his house. When the Guru desired someone to be sent for to transcribe in Gurmukhi characters Guru Nanak\'s horoscope

MUNDAVANI (lit. a seal or riddle), the concluding hymn of the Guru Granth Sahib composed by Guru Arjan as an epilogue to the Scripture which he had himself compiled and the first copy of which was transcribed under his guidance. The hymn comprises two parts; in the first part,

NAYYA, BHAI, a Khullar Khatri, was a prominent Sikh of the time of Guru Ram Das. Bhai Gurdas describes him, in his Varan, XI. 17, as "Nayya Khullar, beloved of the Guru himself."

PAMMU, BHAI, a Puri Khatri, was a devoted Sikh contemporary of Guru Hargobind. He won repute as a soldier in battles that took place during the Guru`s time. His name occurs in Bhai Mani Singh, Sikhdn di Bhagat Maid. Also see Bhai Gurdas, Varan, XI. 29.

PRAN SANGLI, lit. the chain of breath or vital air, is a collection of compositions, attributed to Guru Nanak but in reality apocryphal, dealing with yogic practices, particularly prdndydma or control of vital air. The original Prdn Sangli, was, in all probability, a small composition, though the now available recension,

RAMA, BHAI, of Jhanjhi caste of goldsmiths who belonged to Shahadra near Lahore, was a pious Sikh of the lime of Guru Arjan. His name is included in Bhai Gurdas, Varan, XI. 24 T.S.