DATU, BABA (1537-1628), son of Guru Angad and Mata Khivi, was born in 1537 at Khadur Sahib in present day Amritsar district of the Punjab. Like his elder brother, Dasu, he too was not reconciled to Guru Amar Das succeeding his father as Guru. But whereas Dasu had soon

GIAN PRABODH (Guide to Enlightenment), included in Guru Gobind Singh`s Dasam Granth, is a long poem in Braj employing sixteen different metres. It comprises two independent pans, the first, i.e. the introductory one (stanzas 1 to 125), beginning with laudation of the Almighty who is depicted as Supreme, beyond

GURMAT (gurmat, mat, Sanskrit mati, i.e. counsel or tenets of the Guru, more specifically the religious principles laid down by the Guru) is a term which may in its essential sense be taken to be synonymous with Sikhism itself. It covers doctrinal, prescriptive and directional aspects of Sikh faith and

HIKAYAT is the title given to the eleven tales, in Persian verse but in Gurmukhi letters, in the Dasam Granth, immediately after the Zafamamah. The title `Hikayat` does not occur in the actual text, but most of the tales have a verse, coming after two or three invocational lines

JASODA (YASODA) O Lord! Thou of Lotus-eyes, of Sweet Words, with whom million of companions look elegant, whom the mother Jasoda asks to eat cunry and rice..... (Swayye Mahle Chauthe Ke, p. 1402) Jasoda (Yasoda) was the foster-mother of Krishna and wifé of the cowherd Nanda. See : Krishna

MAHIMA, BHAI. Khahira Jatt of Khadur in Amritsar district, was a devoted Sikh contemporary of Guru Angad. According to Bhai Balevali Janam Sakhi, the Guru once stayed with him in his house. When the Guru desired someone to be sent for to transcribe in Gurmukhi characters Guru Nanak\'s horoscope

MUNDAVANI (lit. a seal or riddle), the concluding hymn of the Guru Granth Sahib composed by Guru Arjan as an epilogue to the Scripture which he had himself compiled and the first copy of which was transcribed under his guidance. The hymn comprises two parts; in the first part,

NAYYA, BHAI, a Khullar Khatri, was a prominent Sikh of the time of Guru Ram Das. Bhai Gurdas describes him, in his Varan, XI. 17, as "Nayya Khullar, beloved of the Guru himself."

PAMMU, BHAI, a Puri Khatri, was a devoted Sikh contemporary of Guru Hargobind. He won repute as a soldier in battles that took place during the Guru`s time. His name occurs in Bhai Mani Singh, Sikhdn di Bhagat Maid. Also see Bhai Gurdas, Varan, XI. 29.

PRAN SANGLI, lit. the chain of breath or vital air, is a collection of compositions, attributed to Guru Nanak but in reality apocryphal, dealing with yogic practices, particularly prdndydma or control of vital air. The original Prdn Sangli, was, in all probability, a small composition, though the now available recension,

RAMA, BHAI, of Jhanjhi caste of goldsmiths who belonged to Shahadra near Lahore, was a pious Sikh of the lime of Guru Arjan. His name is included in Bhai Gurdas, Varan, XI. 24 T.S.

SANSRAM, son of Baba Mohan and a grandson of Guru Amar Das. According to Sarup Das Bhalla, Mahima Prakash, he lost his mother in infancy. His father being indifferent to worldly affairs, Guru Amar Das took him under his care. Sarisram grew up to be a gifted young man.