DAROPADI (DRAUPADI) By remembering (the Lord), Draupadi, the daughter of king Draupad was redeemed. (Gond Namdev, p. 874) In the court of Duhsasana, Draupadi was saved (by the Lord), when her clothes were being tåken off. (Mali Gauri Namdev, p. 988) Panchali (the daughter of the king of Panchal

SITA The ten-headed Ravana has tåken away Sita, therefore Rama grieves..... (Shalok Våran te Vadhik, M. l, p. 1412) The false Gurus sing about the episode of Rama and Sita. (Var Asa M. l, p. 465) Rama had lost his wife and had to wage a war with Ravana.

DAS AVATARS (Ten incarnations of Vishnu) Under the God\'s Will ten incarnations were created. (Mani M. ], p. 1037) Ten incarnations were created out of Shunya. (Maru M. l, p. 1038) The ten incarnations led kingly lives...(Suhi M. 5, P. 747) The incarnations of the Satyuga : Machh, Kachh,

DURJODHANA (DURYODHANA) Durjodhana lost his reputation and prestige; he did not comprehend the Lord—that Creator. He who causes suffering for the men of God, also suffers himself. (Gauri M. l, p. 225) The Lord shattered the pride of Durjodhana. (Bhairo Kabir, p. 1163) Durjodhana (Duryodhana) was the eldest son

GANIKA Ganika, the deformed Kubja and the sinner Ajamila were emancipated. (Gauri Cheti Namdev, p. 345) While teaching the parrot, Ganika attained emancipation. (Gond Namdev, p. 874) Ganika was a reputed courtesan and led a sinful life. Some sage, probably Narada, taking pity on her, went to her house

AKBAR, JALAL UD-DIN MUHAMMAD (1542-1605), third in the line of Mughal emperors of India, was born on 23 November 1542 at Amarkot, in Sindh, while his father, Humayun, was escaping to Persia after he had been ousted by Sher Khan Sur. Akbar was crowned king at Kalanaur, in the Punjab,

GAUTAMA Indra seeing Ahalya, the wife of ascetic Gautama was allured. But (with the curse of Gautama) he had a thousand disgraceful marks on his body; then he repented in his mind. (Prabhati M. l, pp. 1343-44) Because of the punishment of a thousand disgraceful marks, Indra wept..... (Var

AJAMILA This name occurs singly and with others in several verses of the Sikh Scripture. Where it occurs singly, there is pointed reference to his life-incident, e.g. At the time of his death, Ajamila grew conscious of Narayan (God); he attained in an instant that state, which the great

GAYATRI O, Pundit! Your Gayatri was grazing in the fields of a Lodha Jat. With a staff, the owner broke her leg and she was liinping. (Gond Namdev, p 874) Satarupa, Savitri, Sarasvati, Gayatri and Brahman are said to be the names of Sarasvati, the wife o Brahma. One

ABARIKA (AMBARISHA) was granted the state of Fearlessness... (Bani Namdev, p. 1105) Ambarika (Ambarisha) etc..... (Swayye Mahle Chauthe Ke, p. 1405) Ambarisha was a king of Ayodhya. He was twenty-eighth iri descent from Ikshwaku. He was the son of king Mandhata. It is said about him that he was

JANAKA You are the incarnation of king Janaka..... (Swayye Mahle Dooje Ke, p. 1391) Do not be led astray by castes. Suka, the Brahmin, meditated while sitting at the feet of the Kshatriya king Janaka. (Kanra M. 4, p. 1309) Janaka was the king of Mithila and father of

ARJUNA In whose house, there are Arjuna, an aide-de-camp, Dhru, Prahlada, Ambrika, Narada, Nejai, Siddhas, Buddhas along with ninety-two sporting Ganas and Gandharvas. (Malar Namdev. p. 1292) Arjuna was the son of Kunti by god Indra. He was highly skilled in the use of bow, which he learnt under