GOBINDGARH or Mandi Gobindgarh, an industrial township 9 km west of Sirhind (30°38`N, 76°23`E) has a historical shrine...
PARIVAR VICHHORA, GURDWARA, situated on the north bank of the rivulet Sarsa, about 12 km north of Ropar (30°58`N, 76° 31`E) in the Punjab, signifies the tragic happenings that followed the evacuation of Anandpur by Guru Gobind Singh. `Parivar Vichhora` literally means `dispersal of the family*. When after the evacuation of Anandpur during the night of 56 December 1705, Guru Gobind Singh arrived at this place with the enemy host in hot pursuit, he found Sarsa in spate. A minor seasonal tributary of the Sutlej, Sarsa, being close to the Sivalik foothills, is subject to sudden flooding during the rains.
BHANGANI, a small village on the right bank of the River Yamuna about 11 km from Paonta (30°25`N, 70°40`E) in Sirmur district of Himachal Pradesh was the scene of a battle between the hill rajas and Guru Gobind Singh. The chiefs taking exception to Guru Gobind Singh`s teaching equalizing all castes and feeling jealous of his growing influence, marched against him, led by Raja Fateh Chand of Srinagar (Garhval). Forestalling the attack on Paonta, Guru Gobind Singh advanced towards Bhangani with his Sikhs.
CHANDPUR, village connected by a 4km stretch of link road to Ropar Nangal road near Kotia power house, is sacred to Guru Har Rai (1630-61), who came here on visits several times. Gurdwara Guru Har Rai Sahib marking the site of the Guru`s camp is also known as Gurdwara Nira Sahib (from nira, i.e. fodder for the Guru`s horses). The present three storeyed domed building raised in 1950 has the sanctum on the ground floor. The Gurdwara is affiliated to the Shiromani Gurdwara Parbandhak Committee, but is managed by the local sangat.
CHANDURA (CHANURA) Kansa, Kesi and Chandur were not equalled by anyone. They did not comprehend the Lord, therefore they were dishonoured. (Gauri M. l, p. 225) The Beloved Lord creates a child-like Krishna and through him kills Chandura, Kansa and Kesi. (Sorath M. 4, p. 606) He was a wrestler in the service of Kansa. He was killed by Krishna after a very severe contest. He was whirled round a hundred times and then dashed on the ground. His body was smashed into a hundred fragments.
With dishevelled hair, they appear terrible. (Bhairo Kabir, p. 1163) The above reference may be in respect of a hag, but it seems to be particulariy about the goddess Kali. Durga, the consort of Shiva assumed the form of Kali, when during her war with the demons, she had to des with the Raktavija, whose every drop of blood which fell on the ground produced more demons. As Kali sh drank all the blood of the demon and did not let $ fall on the ground. In art she is shown as a half-nake