GURDAS, BHAI (1551-1636), much honoured in Sikh learning and piety, was a leading figure in early Sikhism who enjoyed the partronage of Guru Arjan under whose supervision he inscribed the first copy of Sikh Scripture, the Guru Granth Sahib, which is still extant. He was born in a Bhalla

MULA, BHAI, a Kapur Khatri, was a devoted Sikh of the time of Guru Arjan. His name is included among the noted disciples of the Gurus in Bhai Mani Singh, Sikhdn di Bhagaf Maid. See, also, Bhai Gurdas, Varan, XI. 20. MULA, BHAI, a Dhavan Khatri, was a devoted

UGARU, BHAI, a native of Dalla, a village in present day Kapurthala district of the Punjab, was a devout Sikh of the time of Guru Amar Das. He was among those who waited upon the Guru when he visited Dalla and received initiation at his hands.

GURMAT SUDHAKAR (lit. Sikh principles explained and illustrated : Sudhdkar= the moon, i.e. the illuminator) is an anthology by Bhai Kahn Singh, of Nabha, of excerpts from old Sikh historical texts and manuals of stipulated conduct. The work, first published in 1899, is divided into sixteen chapters. The opening chapter

MULTAN (SO012`N, 71°31`E), ancient city which had been a prominent centre of Muslim piety, was where according to Bhai Gurdas, Varan I. 4445, Guru Nanak met with some local Sufi saints. Travelling from Kartarpur, on the River Ravi, Guru Nanak first went to Achal Batala and thence to Multan. As

UGRASAIN, BHAI, a devoted Sikh of the time of Guru Amar Das. He lived at the village of Dalla in present day Kapurthala district of the Punjab, and received instruction at the hands of Guru Amar Das himself.

HAZARA SINGH, GIANI (1828-1908), scholar and educator, was born in Amritsar in 1828. He also used to inscribe his name as Bhai Hazara Singh Giani as well as Hazur Hari. His father, Bhai Savan Singh, was employed in the Golden Temple as a store keeper. The family had migrated from

NAND, BHAI, also called in Sikh chronicles Bhai Nanda or Nandu, was a Sudana Brahman of the village of Dalla, now in Kapurthala district of the Punjab. His name figures in Bhai Mani Singh, Sikhdn di Bhagat Maid. He was among those who waited upon Guru Amar Das when

VAHIGURU, also spelt and pronounced Vahguru, is the distinctive name of the Supreme Being in the Sikh dispensation, like Yahweh in Judaism and Allah in Islam. In Sikh Scripture, the Guru Granth Sahib, the term does not figure in the compositions of the Gurus, though it occurs therein, both as

JAGGA, BHAI, a Khatrl of Dharni clan, was a devoted Sikh of the time of Guru Arigad. As he first waited upon the Guru, he said, "Show me the light, True Master. I have been to a yogi for guidance, but he would not instruct me until I renounce

NANO, BHAI, an Ohri Khatri, was a devoted Sikh of Guru Arjan`s time. He once visited Amritsar and had the privilege of receiving instruction from the Guru himself. The Guru, as says Bhai Mani Singh, Sikhdn di Bhagat Maid, explained to him the importance of the Harimandar as a

VARAN BHAI GURDAS is the title given to the collection of forty vars or "ballads" written in`Punjabi by Bhai Gurdas (d. 1636) much honoured in Sikh piety and learning. These forty vars comprise 913 pauris or stanzas, with a total of 6,444 lines. There is no internal or external evidence