An outline of Sikh architectureby S.S. BhattiSo little has been written about Sikh architecture that it is difficult for anyone to believe that such a style of architecture exists at all. It is ironic that whereas the Sikhs are known the world over for their characteristic vigor, valor, versatility, above

RIKABGANJ AGITATION (1913-20) marked the Sikh protest against the demolition by the British of one of the walls of the historical Rikabganj shrine in New Delhi. Gurdwara Rikabganj, sacred to the memory of Guru Tegh Bahadur, at present a. splendid marble edifice, was, in the early

SHAHIDGANJ AGITATION (1935-40) marked culmination of the tussle between Sikh and Muslim communities in the Punjab for the possession of a sacred site in Lahore upon which stood Gurdwara Shahidgahj (shahid = martyr, gahj = hoard, treasure or mart) in memory of Sikh martyrs of the eighteenth century and which

DHAKA (23 43N, 90 24` E), an old city now capital of Bangladesh, situated on the north bank of Burhi Ganga river, has shrines sacred to Guru Nanak and Guru Tegh Bahadur. Three such gurdwaras commemorating the visits of the Gurus to the city existed until the partition of the

AKALI DAL, SHIROMANI (shiromani= exalted, foremost in rank; dal = corps, of akali volunteers who had shed fear of death), the premier political party of the modern period of Sikhism seeking to protect the political rights of the Sikhs, to represent them in the public bodies and legislative councils being

ATAR SINGH, SANT (1867-1927), of Gurdwara Reru Sahib at Rampur, in Ludhiana district in the Punjab, was born in March 1867 at the village of Lopon, now in Faridkot district. He was the son of Lal Singh, the village headman. Atar Singh was married in 1885 to Bishan Kaur

BAHIR JACHCHH or Bahir Jakkh, a village in Samana tahsil of Patiala district, situated on the left bank of the Sarasvati, a small stream sacred to the Hindus, commemorates the visit of Guru Tegh Bahadur, who is believed to have stayed here with a devotee, Malla, a carpenter by

BECHINT SINGH, BHAI (1872-1921), one of the Nankana Sahib martyrs, was the son of Bhai Sundar Singh and Mat Sahib Kaur, a peasant couple of the village of Pharala in Jalandhar district. The family migrated to Chakk No. 258 Pharala in the newly colonized district of Lyallpur in 1892.

BHANO KHERI, a village in Ambala district of Haryana, is sacred to Guru Gobind Singh. Being escorted as a small child from Patna to Anandpur, in 1670-71, he made a fairly long halt at Lakhnaur. As he was playing with his friends one day, the ball (gend) hit by