An outline of Sikh architectureby S.S. BhattiSo little has been written about Sikh architecture that it is difficult for anyone to believe that such a style of architecture exists at all. It is ironic that whereas the Sikhs are known the world over for their characteristic vigor, valor, versatility, above
RIKABGANJ AGITATION (1913-20) marked the Sikh protest against the demolition by the British of one of the walls of the historical Rikabganj shrine in New Delhi. Gurdwara Rikabganj, sacred to the memory of Guru Tegh Bahadur, at present a. splendid marble edifice, was, in the early
SHAHIDGANJ AGITATION (1935-40) marked culmination of the tussle between Sikh and Muslim communities in the Punjab for the possession of a sacred site in Lahore upon which stood Gurdwara Shahidgahj (shahid = martyr, gahj = hoard, treasure or mart) in memory of Sikh martyrs of the eighteenth century and which
DHAKA (23 43N, 90 24` E), an old city now capital of Bangladesh, situated on the north bank of Burhi Ganga river, has shrines sacred to Guru Nanak and Guru Tegh Bahadur. Three such gurdwaras commemorating the visits of the Gurus to the city existed until the partition of the
The Gurdwara Aaduporh is a historical shrine commemorating the visit of Guru Hargobind Ji. Guru Ji came to the site while riding his horse, where now the present Gurdwara Sahib stands. At this place Guru Ji met a holyman whose name was Aadu and asked him about the well being
BHATRAS (the term bhatra appears to be a diminutive of the Sanskrit bhatta, a bard), an endogamous and tightly knit group among the Sikhs with peddling and fortunetelling as their principal occupations. More than one story is current about their origin. However, the Bhatras themselves trace it to Baba Changa
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