GURMUKH SINGH, SANT (1849-1947), with titles such as Patialevale, Karsevavale or simply Sevavale commonly added to the name as a suffix, was born in an Arora family in 1849 at the village of Dialgarh Buna, in the princely state of Patiala. His parents, Karam Singh and Gurdet, were a

HAFIZABAD (32°4`N, 73"41`E), a sub divisional town in Gujrariwala district of Pakistan, claimed a historical Sikh shrine commemorating the visit of Guru Hargobind, who stopped here briefly travelling back from Kashmir in 1620. Gurdwara Chhevih Patshahi, as it was known, remained affiliated to the Shiromani Gurdwara Parbandhak Committee until 1947

JIVAN SINGH KARSEVAVALE, BABA (1894-1974), one of the principal disciples of Sant Gurmukh Singh Karscvavale (1849-1947), was born to Fatch Singh and Khem Kaur, peasants of modest means residing in the village of Rahal Chahal, in Tarn Taran tahsil of Amritsar district in the Punjab. Born in 1894, Jivan Singh

KHALSA DIWAN LAHORE, formed on 11 April 1886 by a group of Sikhs who following a schism had severed their connections with the Khalsa Diwan Amritsar. Bhai Attar Singh, chief of Bhadaur, was named president and Bhai Gurmukh Singh chief secretary. The Diwan was formally registered with the government

MANMUKH, the ego guided person, as opposed to gurmukh`who is Guru guided. The gurmukhmanmukh bipolarity represents the personality typology employed in the Sikh sacred literature. Basically it opposes and contrasts the ocentric and egocentric personality types. The word manmukh is compounded of man (mind, lower self) and mukh (face):

BIKRAMA SINGH, KANVAR (1835-1887), one of the pioneers of the Singh Sabha movement, was born in 1835. He was the son of Raja Nihal Singh of Kapurthala. As he grew up, he developed interest in classical learning and music. He received several honours and distinctions from the British government.

MARU VAR MAHALLA III, by Guru Amar Das, Nanak III, in the musical measure Maru is a poetical composition in the style of a vdr included in the Guru Granth Sahib. There are totally twenty-two such vdrs in the Guru Granlh Sahib in various musical moulds. A vdr is