PUNJABI is the language of the Punjab. Spoken slightly differently in two parts of the Punjab after the State was politically split into two, East Punjab and West Punjab (or Pakistan Punjab), on 15 August 1947. But the Punjabispeaking population is not confined to the political boundaries of the two
NARAYANA, wellknown centre, Dadu Dvara, of the Dadupanthi sect of sadhus founded by saint Dadu (15441603) of the Bhakti movement, half a kilometre from Naraina railway station and 71 km from Ajmer (26° 27`N, 74° 42`E). Guru Gobind Singh visited this Dadu Dvara in the course of his travels through
NALUCHHI, a village three kilometres west of Muzaffarabad in Pakistanoccupied Kashmir, had a gurudwara commemorating Guru Hargobind who had visited the village during his visit to Kashmir in 1620. Maharaja Ranjit Singh had made out to it a land grant worth Rs 3,000 annually. Baisakhi was observed as a religious
MUKARRAMPUR. locally called Makaroripur, is 14 km from Sirhind (SOWN, 76°23`E). The village has five different historical shrines. GURDWARA PATSHAHI CHHEVIN, NAUMI ATE DASVIN is the principal Sikh shrine of Mukarrampur. The site is sacred to three of the Gurus. According to local tradition Guru Tegh Bahadur was here on
MORINDA (SOWN, 76°29`E), also called Baganvala, an old village in Ropardistrict of the Punjab, has a historical shrine called Gurdwara Shahidgarij. On 7 December 1705, as Guru Gobind Singh along with his two elder sons and a handful of disciples, was locked in an unequal battle with the besieging hordes
MOHI, village in Ludhiana district, 9 km from Jodhari (30°48`N, 75°48`E) along the Guru Gobind Singh Marg, has a shrine called Gurdwara Patshahi Dasviri, dedicated to Guru Gobind Singh. Guru Gobind Singh passed through this village on his way from Alamgir andJodhari to Hehrari at the end of 1`705. It
MEHRAJ, also spoken as Mahiraj or Marhaj, is a village 6 km northwest of Rampura Phul (30°16`N, 75°14`E) in Bathinda district founded in 1627 by Bhai Mohan (d. 1630), aJatt of the Siddhu clan, with the blessings and help of Guru Hargobind. According to Sikh tradition, Mohan with his tribe
MALVA, not to be mixed with a tract of this name in Central India, is one of the three main divisions of the present Punjab state of India, the other two being Majha and Doaba. It is in the shape of a rough parallelogram lying between 29°-30 and 31°-10 North
MADHO SINGHANA is a village 15 km south of Sirsa in Haryana. Guru Gobind Singh after leaving Sirsa towards the South made his first halt here. As the village was totally populated by Muslims, no memorial shrine existed until a lone Nihang Singh established a gurdwara during the 1970\'s along
LANGAR CHHANNI, a village in Ambala district of Haryana, about 13 km southeast of Ambala cantonment (30°21`N, 76″50`E), is sacred to Guru Tcgh Bahadur. According to local tradition, the Guru halted in this village while travelling from Haridvar to Lakhnaur Sahib along witli the members of his family. Larigar Chhanm
KOLAYAT, popularly pronounced Kulait, a town 52 km southwest of Bikaner (28"04`N, 73021`E), is famous for a temple dedicated to Kapila Muni, an ancient Hindu sage to whom the Sankhya system of philosophy is attributed. According to Sikh chroniclers, Guru Nanak visited Kolayat. Guru Gobind Singh, at the time of
KOT BHAI, village 7 km northeast of Giddarbaha (30°12`N, 74°39`E) in Faridkot district of the Punjab, is named after Bhai Bhagatu, a devout Sikh who served the Fifth, Sixth and the Seventh Gurus. When Guru Gobind Singh (16661708) visited the village in 1706, two bdmds, i.e. shopkeeperscummoneylenders, Rangi and Ghummi