BHIKHA(pronounced as Bhikkha), BHATT. a Brahman bard of Sultanpur Lodhi in present day Kapurthala district of the Punjab, became a Sikh receiving the rites of initiation at the hands of Guru Amar Das. He lived up to the time of Guru Arjan to whom he introduced sixteen other Brahman minstrels from his community. They sang in his presence praises to God and the Gurus. Some of their compositions were included by Guru Arjan in the Guru Granth Sahib. One of the two stanzas by Bhikha recounts his wanderings in search of a true saint ending with his ultimate success by the grace of God. "Lord," sang the bard, "hath caused me to meet the Guru; as thou wiliest for me so must I receive 0 God !"
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BISHAN KAUR, mother of Mata Gujari and wife of Lal Chand, was a woman gifted with good looks and fortune. Both husband and wife were the devoted Sikhs of Guru Hargobind. They were among the guests assembled to witness the nuptial ceremonies of Suraj Mall, son of Guru Hargobind. It was there that she, as says Gurbilas Patshahi Chhevin, had had a glimpse of young Tegh Bahadur who later occupied the holy office as the ninth Guru of the Sikhs.
BULAKI DAS was the masand or head of the Sikh sangat, at Dhaka, now capital of Bangladesh, during the third quarter of the seventeenth century. Dhaka had been visited by Guru Nanak at the beginning of the sixteenth century when a sangat had emerged in the town. During the time of Guru Hargobind, a Sikh, Bhai Mohan, had kept the Guru`s message alive there. Bhai Nattha, third in succession to Almast, the Udasi saint, who had been sent by Guru Hargobind to preach in the eastern parts, had been deputed to supervise the sangats or Sikh fellowships or communities in Bengal.
BABA BAKALA GURUDWARA, AMRITSAR The historical shrine at Baba Bakala is associated with an important event in Sikh history. Here Makhan Shah Lubana declared from house top that he had found the true Guru. It may be recalled that before his death at Delhi on March30, 1664 Guru Harkrishan mumbled feebly \'Baba Bakala\', thereby meaning that his successor was to be found at Bakala village in Amritsar. On that day, the only Baba at Bakala was Baba Tegh Bahadur and none else. But many imposters tried to grab the Guru Gaddi by posing themselves as the real Guru.
Bara Maha Majh (Song of Twelve Months in Majh Raga) is a composition of Guru Arjan Dev,the fifth in the line of the ten Gurus or prophet-teachers of the Sikh faith. Guru Arjan Dev\'s poetry has the imprint of chaste classical culture, despite its limitation today, being in a mixture of Punjabi and Braj languages.Bara Maha is a form of folk poetry in which the yearnings of a love-lorn young woman separated from her spouse are expressed in terms of the moods of nature as they change from month to month. In Sanskrit, a poetical form of similar import was Shad ritu varnan (Sad rtu varnan) i.e., description of the six seasons.
CHANDRA SAIN SAINAPATI, commonly referred to as Sainapati and counted among the "fifty-two poets" of Guru Gobind Singh (1666-1708), was the son of Bal Chand, an educated Man Jatt of Lahore. His original name was Chandra Sain, Sainapati being the pseudonym he had taken. Chandra Sain, taught by one Devi Das, joined the group of Guru Gobind Singh`s poets, and rendered into Hindi verse Chanakya Niti, the well known Sanskrit treatise on statecraft and diplomacy. His Sri Gur Sobha, a versified life sketch of Guru Gobind Singh describing his major battles, the creation of the Khalsa, and events following the evacuation of Anandpur, is a work of much historical value.
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CHHOTA MARVA, a village about 6 km to the west of Bilaspur in Ambala district of Haryana, has a historical shrine known as Gurdwara Golpur Sahib dedicated to Guru Gobind Singh. While at Kapal Mochan near Bilaspur in 1688, Guru Gobind Singh often went out on the chase. During one such excursion, his hawk named Golla strayed and perched on the top of a tree in this village. Some Sikhs followed and tried to induce the hawk to return but the bird would not respond.
DADU DIAL (1544-1603), ascetic and mystic, was in the line of the saints of medieval India. In his career and teaching he relived the Kablr legend. He was born in AD 1544 in Ahmedabad .in Gujarat to a Muslim couple. He had little formal education and took to his father`s profession of cotton carding. At the age of eighteen he left home and wandered extensively all over northern India. He especially consorted with the Nath yogis whose influence left a permanent mark on him. At the age of twenty-five he renounced the world and migrated to Sambhar and spent the time wandering and preaching in the country around.
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DARAULI BHAI, Bhai ki Darauli, or simply Darauli, village 14 km west of Moga (30°48`N, 75° 10`E), in Faridkot district is sacred to Guru Hargobind who stayed here for fairly long periods on more than one occasion. His brotherinlaw, Bhai Sam Das, the husband of Mata Damodari`s elder sister, Mai Ramori, lived in Darauli. The couple were more than mere relations of the Guru; they were his devoted disciples and felt honoured in rendering service to him. Bhai Sam Das had built a new house, but would not occupy it until the Guru had come and stayed in it.
DESU, Jatt of Chahal clan, was a minor chief at Bhikhi, in present day Bathinda district, when Guru Tegh Bahadur visited that village travelling through the Malva region in 1672-73. As he came to see him, the Guru asked him why he carried a walking stick in his quiver. Desu replied that although he was a Hindu by birth, he was a follower of Sultan Sakhi Sarwar, and carried the stick as an emblem of that faith.
