guru

BHAI BUDHU DA AWA, GURUDWARA:This place is situated at Shalimar Road near Gulabi Gate (where the Sikh National College stood). It was earlier the brick klin of Bhai Budhu. Due to the admontition of Bhai Kamliya, the bricks remained raw. When Bhai Budhu went to Guru Arjan Dev for asking what to do, the Guru said that he could not alter what had been utterd by a devout Sikh but assured the Sikh that these bricks would be sold at the discarded price.

BALBIR SINGH (1894-1974) Dr. Balbir Singh is an eminent thinker and expositor of Sikh literature. He is a man of much learning, both of eastern and western philosophy, besides a teacher of botany. His essays are available in collections like Charan Hari Visthar (Detailed account of Charan Singh) about his father, Dr. Charan Singh whose contribution to Punjabi literature has been noticed.

CHANDI DJ VAR (the Ballad of goddess Chandi) or, to give it its exact title, Var Sri Bhagauti Ji Ki, by Guru Gobind Singh and included in the Dasam Granth, is the story of the titan tic contest between Chandi and other gods on the one hand and the demons on the other. The poem all egorizes the eternal conflict between good and evil. The source of the legend is "Devi mahatmya," a section of the Markandeyapurana, and the narrative follows, in the main, the classical detail though the dominant interest lies in the character of Chandi which, through the creative genius of the poet. attains reality and firmness belying its mythical origin.

CHHEHARTA SAHIB, GURDWARA, 7 km west of Amritsar (31° 38`N, 74° 52`E), is named after a well got sunk by Guru Arjan (1563-1606). The well was so wide that six Persian wheels installed around it could operate simultaneously. Hence its name Chheharta, lit. having six (chhe) Persian wheels (hart or ha/t). The well is now covered up, but its water is pumped up to feed the main tank of the Gurdwara.

COSMIC EGG (HIRANYAGARBHA) The True Lord created the world with his own hands. He broke the Cosmic Egg into two parts. He united the ends of both the parts, and separated them from each other from the middle. (The middle portion became the space). In this way he made the earth and the sky as places for living. He created day and night and also fear and love.

DANI, BIBI, was the elder daughter of Guru Amar Das (1479-1574). Not much is known about her life except that she was married to Bhai Rama and that the couple came to live at Goindval founded by Guru Amar Das.

DESAN, MAI, a childless woman from a Sandhu Jatt family of Patti in Amritsar district, once approached Guru Hargobind praying for the boon of a child. The Guru advised her to remain content with what God had willed for her, but, as she persisted in her request, he made a prayer for her. Mai Desan, says Gurbilas Chhevin Patshahi, had in course of time seven sons, whose descendants now inhabit the village of Chabba, 8 km south of Amritsar. Gurdwara Sarigrana Sahib at Chabba marks the spot where Mai Desan is believed to have met the Guru.

DHARAM SINGH, BHAI (1666-1708), one of the Pan] Piare or the Five Beloved, the forerunners of Khalsa, came of farming stock. He was the son of Bhai Sant Ram and Mai Sabho, of Hastinapur, an ancient town on the right bank of the Ganges, 35 km northeast of Meerut (29°N, 77° 45`E). Dharam Das, as he was originally named, was born around 1666. As a young man, he fell into the company of a Sikh who introduced him to the teachings of the Gurus. He left home at the age of thirty in quest of further instruction. At the Sikh shrine ofNanak Piau, dedicated to Guru Nanak, he was advised to go to Guru Gobind Singh at Anandpur, where he arrived in 1698.

DHUNI, from Skt. dhvani meaning sound, echo, noise, voice, tone, tune, thunder, stands in Punjabi generally for sound and tune. In the Guru Granth Sahib, the term appears in the sense of tune at the head of 9 of the 22 vars (odes) under different ragas or musical measures. Directions with regard to the tunes in which those vars were meant to be sung were recorded by Guru Arjan when compiling the Holy Book. The classical system of Indian music had well established tunes and corresponding prosodic forms; but the var, being basically a folk form, did not have any prescribed order.

DUDDHI, a village 7 km to the southwest of Ladva (29° 59`N, 77° 3`E) in Kurukshetra district of Haryana, has a historical shrine, Gurdwara Diorhi Sahib, dedicated to Guru Tegh Bahadur. As he was travelling in those parts, the Guru was invited by the inhabitants to visit their village. By this they wished to expiate a misdemeanour they had committed. Guru Tegh Bahadur accepted their invitation and gave them his blessing. The villagers constructed a platform to commemorate his visit.