KAUL, SODHI, or Sodhi Karival Nain (1638-1706), son of Baba Hariji and a great grandson of Baba Prithi Chand, the elder brother of Guru Arjan (1563-1606), was born at Muhammadipur village in Lahore district of the Punjab (now in Pakistan). He was educated under eminent men of letters at Amritsar where his father had been in control of the Harimandar and other Sikh shrines since 1639 as head of the Mina sect.
KHUSRAU, PRINCE (1587-1622), the eldest son of Prince Salim (later Emperor Jahanglr) from Man Bai (later Shah Bcgam), daughter of Raja Bhagvan Das of Amber, was born at Lahore on 6 August 1587. His grandfather, Emperor Akbar, had him brought up in the liberal tradition, entrusting his education to teachers, such asAbu`1Fazl and Abu`lKhair. Sheo Daft, a scholar of distinction, instructed him in Hindu religious thought and philosophy. Under the influence of these teachers and of his mother and Raja Man Singh, who acted as his guardian for sometime, Khusrau developed an eclectic interest in religion. His amiable disposition won him the favour of his grandfather and the goodwill of the liberal party at the court.
LAKSHMlPUR, in Katihar district of Bihar, is predominantly a Sikh village and has a historical shrine dedicated to Guru Tegh Bahadur. The ancestors of the inhabitants of this village lived in Kantnagar, a flourishing port on the left bank of the River Ganga, and it was in fact this latter village where Guru Tegh Bahadur had stayed on his way back from Assam to Patna in 1670. The whole village accepted the Sikh faith.
LEHAL KALAN, village 9 km southeast of Lahira (29°56`N, 75°48`E), in Sarigrur district of the Punjab, was visited by Guru Tegh Bahadur, who halted briefly on a sandy mound, about 400 metres west of the village. An old farmer, Arak by name, served him, and received instruction from him. Bhai Arak constructed a simple memorial at the mound in honour of the Guru. His descendants continued to manage it until 1883 when Bhai Mall Singh, a mahant of Dhamtan, constructed the square domed Manji Sahib which still stands.
MANJI, derived from the Sanskrit mancha and manchaka meaning a stage, platform, raised seat, dais, throne, beadstead, or a couch, has a special connotation in Sikh tradition. Ordinarily, a manji, in Punjabi, means a cot, especially of the simple, stringed variety. Social manner in India requires that when more than one person are seated on the same cot, the one senior in age or superior in relationship should occupy the upper portion of it. But when someone commanding high social or spiritual status is present, he alone occupies the manji, while the others squat on the ground in front of or around it.
MATHRA SINGH, son of Bhai Dial Das, was according to Sarup Singh Kaushish, Guru kidn Sdkhidn, a warrior...