guru

BHANA, BHAI, resident of Prayag (Allahabad), is listed by Bhai Gurdas, Varan, XI. 31, among leading Sikhs of the time of Guru Hargobind (1595-1644). As recorded in Bhai Mani Singh, Sikhan di Bhagat Mala, he asked the Guru to indicate the way to release. The Guru said, "Meditate always on Vahiguru and make honest work your daily habit."

BHAVANIGARH (30° 14`N, 76° 3`E), also called Dhode locally, is a market town 36 km west of Patiala. Guru Tegh Bahadur arrived here from Alo Harakh in the course of a journey through the Malva region. His devotees constructed a platform around two pipal trees under which the Guru had sat.. A gurdwara, called Gurdwara Sri Guru Tegh Bahadur Sahib Ji Patshahi Nauvin, was constructed by the local sangat in 1916.

BHUNGARNI, village near the right bank of the Jalandhar branch of the Bist Doab canal, 20 km south of Hoshiarpur (31° 32`N, 75° 55`E), is sacred to Guru Har Rai, who stayed here in the course of his journey between Kiratpur and Kartarpur. A platform and a small shrine, established inside the village in honour of the Guru`s visit, was looked after for a long time by a line of Mirasi (Muslim bards or heralds) priests until the local Sikh sangat took it over in the Singh Sabha days. Later, a new building was raised on the site (cornerstone laid on 19 March 1917).

BIRS OF THE GURU GRANTH SAHIB. See SRI GURU GRANTH SAHIB

BUDDHU SHAH, PIR (1647-1704), a Muslim divine whose real name was Badr udDIn and who was an admirer of Guru Gobind Singh, was born on 13 June 1647 in a prosperous Sayyid family of Sadhaura, in present day Ambala district of Haryana. Because of his simplicity and silent nature during his early childhood he was given the nickname of Buddhu (lit. simpleton) which stuck to him permanently. He was married at the age of 18 to a pious lady, Nasirari, who was the sister of Said Khan, later a high ranking officer in the Mughal army.

BHAI BUDHU DA AWA, GURUDWARA:This place is situated at Shalimar Road near Gulabi Gate (where the Sikh National College stood). It was earlier the brick klin of Bhai Budhu. Due to the admontition of Bhai Kamliya, the bricks remained raw. When Bhai Budhu went to Guru Arjan Dev for asking what to do, the Guru said that he could not alter what had been utterd by a devout Sikh but assured the Sikh that these bricks would be sold at the discarded price.

BALBIR SINGH (1894-1974) Dr. Balbir Singh is an eminent thinker and expositor of Sikh literature. He is a man of much learning, both of eastern and western philosophy, besides a teacher of botany. His essays are available in collections like Charan Hari Visthar (Detailed account of Charan Singh) about his father, Dr. Charan Singh whose contribution to Punjabi literature has been noticed.

CHANDI DJ VAR (the Ballad of goddess Chandi) or, to give it its exact title, Var Sri Bhagauti Ji Ki, by Guru Gobind Singh and included in the Dasam Granth, is the story of the titan tic contest between Chandi and other gods on the one hand and the demons on the other. The poem all egorizes the eternal conflict between good and evil. The source of the legend is "Devi mahatmya," a section of the Markandeyapurana, and the narrative follows, in the main, the classical detail though the dominant interest lies in the character of Chandi which, through the creative genius of the poet. attains reality and firmness belying its mythical origin.

CHHEHARTA SAHIB, GURDWARA, 7 km west of Amritsar (31° 38`N, 74° 52`E), is named after a well got sunk by Guru Arjan (1563-1606). The well was so wide that six Persian wheels installed around it could operate simultaneously. Hence its name Chheharta, lit. having six (chhe) Persian wheels (hart or ha/t). The well is now covered up, but its water is pumped up to feed the main tank of the Gurdwara.

COSMIC EGG (HIRANYAGARBHA) The True Lord created the world with his own hands. He broke the Cosmic Egg into two parts. He united the ends of both the parts, and separated them from each other from the middle. (The middle portion became the space). In this way he made the earth and the sky as places for living. He created day and night and also fear and love.

1

In 1595, Guru Arjan Dev (1563-1606) the Fifth Sikh Prophet with some of his followers visited the village...

3
4 years Ago

AARTI: The word Aarati is a combination of two words Aa (without) + raatri (night), According to popular...

5
4 years Ago

AATMA: Aatma (self) is the element (part, fraction) of Paramaatma (Supreme Soul) in human being. Hence Aatma and...

7

TUZUKIJAHANGlRI is one of the several titles under which autobiographical writing of the Mughal Emperor, Jahangir (160527), is available, the common and generally accepted ones being TuzukiJahangin, Waqi`atiJahangm, and Jahangir Namah. The TuzukiJahangni based on the edited text of Sir Sayyid Alimad Khan of `Aligarh is embodied in two volumes translated by Alexander Rogers, revised, collated and corrected by Henry Beveridge with the help of several manuscripts from the India Office Library, British Library, Royal Asiatic Society and other sources. The first volume covers the first twelve years, while the second deals with the thirteenth to the nineteenth year of the reign. The material pertaining to the first twelve of the twentytwo regnal years, written by the Emperor in his own han

The Sikh Encyclopedia

This website based on Encyclopedia of Sikhism by Punjabi University , Patiala by Professor Harbans Singh.