LAKSHMlPUR, in Katihar district of Bihar, is predominantly a Sikh village and has a historical shrine dedicated to Guru Tegh Bahadur. The ancestors of the inhabitants of this village lived in Kantnagar, a flourishing port on the left bank of the River Ganga, and it was in fact this latter

TWARlKHIPANJAB, by Ghulam Muhaiy ud Din Ludhianavi, popularly known as Bute Shah, is an unpublished Persian work on the history of the Punjab from ancient times to the end of Maharaja Ranjit Singh`s reign. Copies of the manuscript are preserved in the British Library, London ; India Office Library;

MORCHA, in Persian murchah or murchal meaning entrenchments, fortification or battlefront, has, apart from its usage in military strategy, entered Indian political vocabulary via the Gurdwara Reform or Akali movement of the early 1920`s. In that prolonged agitation for the liberation of Sikh historical shrines from the control of a

VAIROKE, village 3 km west of Lopoke, in Amritsar district of the Punjab, claims a historical shrine sacred to Guru Nanak, who once visited it during his travels through these parts. According to local tradition, the Guru, sitting here on a dead her tree trunk discoursed with a Muslim faqir,

PEHLI PATSHAHI GURUDWARA, CHHOHATA MUFTI BAQAR This historical place, known as Dharamsala of the First Patshahi, is located in Mohalla Chohatta Mufti Baqar inside Delhi gate of Lahore city. In those days the locality was known as Siryanwala Bazaar or Chohatta Jawahar Mal. In 1567 Bikrami (1510 AD) Jagat Guru