RAM SINGH, a holy man maintaining a dharamsala at Zahura, near Tanda, in Hoshiarpur district, assisted Bhai Maharaj Singh, the leader of the anti British rebellion of 1848-49, not only by lodging him and his followers in his dharamsala but also introducing him to several influential

SAROVAR, a tank, pool or lake, especially at a sacred place or by a holy shrine used for sacramental ablutions and other religious ceremonies. Sanskrit synonyms are sar, sarvar, tarag and vapl. Another word is puskar or puskarini which usually means a pond full of lotus

BANNO, BHAI (1558-1645), a prominent Sikh contemporary of Guru Arjan and Guru Hargobind, was the son of Bhai Bishan Dev of village Mangat, also called KharaMangat, Khara being its older name, in Phalia tahsil of Gujrat district (now in Pakistan). He was born on Saturday, Baisakh sudi 13,1615 Bk/

GARU, BHAI, a Vij Khatri, received the rites of initiation at the hands of Guru Arjan. Once he, accompanied by Bhai Haru, also a Vij, and Bhai Chatur Das and Bhai Mula, both Kapur Khatris, waited upon the Guru and raised a question. They said, "While the advice of

PARTAP SINGH. GIANI (1855-1920), Sikh school-man and calligraphist, was born in 1855, the son of Bhai Bhag Singh Giani of Lahore. As a young boy, Partap Singh learnt Punjabi, Urdu and Sanskrit and studied Sikh Scriptures. In 1884, he accompanied Thakur Singh Sandhanvalia to England to read the Guru Granth

VAK, from Sanskrit vaka (sounding, speaking ; a text, recitation or formula) or vakya (speech, saying, statement, declaration, a sentence or period), has a special connotation in the Sikh system. In Sikh terminology, Vak means the command or lesson read from the Guru Granth Sahib. Vak laina or hukam laina

BANVALI, BHAI, and his brother Paras Ram, Brahmans by birth, were devotees of Guru Hargobind. They were professional physicians and, as says Bhai Mani Singh, Sikhan di Bhagat Mala, they treated Sikhs and holymen free of charge, and went travelling preaching the word of the Guru. Once they asked

GAURI KI VAR, by Guru Ram Das, is one of his seven vars in a total of twenty-two in the Guru Granth Sahib. As the title indicates, the Vdr is cast in the Gauri musical measure a rdga commonly sung in the evening. In Sikh Scripture, Gaun is the

PATH, from the Sanskrit pdtha which means reading or recitation, is, in the religious context, reading or recitation of the holy texts. In Sikhism, it implies daily repetition of scriptural texts from the Guru Granth Sahib. Reading of certain bdnis is part of a Sikh`s nitnem or daily religious regimen.

VAR MAJH KI, by Guru Nanak occurs in the musical measure Majh, in the Guru Granth Sahib. The word majh, in Punjabi, means in the middle or midway, and the raga which goes by this name was a folk tune of Majha, the central country of die Punjab, which

BHAGO, MALIK, was, according to Sikh chroniclers, the Hindu steward of the Muslim chief of Saidpur, present day town of Eminabad, now in Gujranwala district of Pakistan, during the days of Guru Nanak. The tradition relates that once while Guru Nanak was staying with Bhai Lalo, a poor carpenter,

GURU, a spiritual guide or preceptor. The term, long used in the Indian religious tradition, has a special connotation in the Sikh system. The Sikh faith itself signifies discipleship, the word sikh (sisya in Sanskrit and sissa or sekha in Pali) meaning pupil or learner. The concept of Guru,