HUKAM CHAND, DIWAN (1807-1869), son of Maharaja Ranjit Singh`s minister, Dlwan Bhavani Das, was appointed a daftari or record keeper on the establishment of Prince Kharak Singh in 1836 and was promoted the following year to the rank of kdrddr or administrator of Satghara. In 1840, he was sent

HUKAM SINGH, BHAI (d. 1921), son of Bhai Ghanaiya Singh Dhillon and Mat Har Kaur of the village of Dirigariari in Jalandhar district, was born at his mother`s house in Hazara village in the same district and spent his early childhood there under the care of his maternal grandfather,

HUKAM SINGH MALVAI (d. 1846), soldier and jdgirddr in the Sikh limes, was son of Dhanna Singh MalvaT, an important official of the Sikh kingdom. Like his father, Hukam Singh served the Lahore Darbar. In January 1839, he, along with his brother Bachittar Singh, escorted Shahzada Taimur to Peshawar.

HUKAM SINGH, SARDAR (1895-1983), politician, parliamentarian and jurist, famous for his ready repartee, was born at Montgomery (Sahiwal) on 30 August 1895, the son of Sham Singh, a businessman of moderate means. Hukam Singh had his preliminary acquaintance with Punjabi letters at the local gurudwara and matriculated in 1913

KARMA, THE DOCTRINE OF, closely connected with the theory of rebirth and transmigration, is basic to the religious traditions of Indian origin such as Hinduism, Jainism, Buddhism and Sikhism. The term karam, as it is spelt in Punjabi and as it occurs in Sikh Scripture, the Guru Granth Sahib, has

THERI, pronounced Therhi or Thehri, village 9 km west of`Giddarbaha (30"12`N, 74"39`E) in Faridkot district of the Punjab, is sacred to Guru Gobind Singh who visited it on his way from Muktsar to Talvandi Sabo in 1706. Here he humbled the pride of a yogi, Hukam Nath, who claimed

TRANSMIGRATION OF THE SOUL. doctrine of rebirth based on the theory that an individual soul passes at death into a new body or new form of life. Central to the concept is the principle of universal causality, i.e. a person must receive reward or punishment if not here and now

VAK, from Sanskrit vaka (sounding, speaking ; a text, recitation or formula) or vakya (speech, saying, statement, declaration, a sentence or period), has a special connotation in the Sikh system. In Sikh terminology, Vak means the command or lesson read from the Guru Granth Sahib. Vak laina or hukam laina

BHANA, lit. liking, pleasure, will, wish or approval, is one of the key concepts in Sikh thought. In Sikhism, it refers specifically to God`s will and pleasure. Raza , an Arabic term popular in the context of various schools of Sufi thought, also appears frequently in the Sikh texts to

GUJARI KI VAR MAHALA 3 is one of the four vdrs composed by Guru Amar Das structured in the form of a vdr or folk poem adapted to a spiritual theme. The Vdr, as the title indicates, falls in the Gujari musical measure, fifth of the thirty-one rdgas in

HUKAM, Arabic hukm for command, order, decree, law, has acquired in Sikh usage a metaphysical shade connoting the Divine Law or Order, regulating the entire universe. Its importance in Sikh theology is indicated by its occurrence at the very beginning of the Adi Granth (Guru Granth Sahib, the Sikh