KARMO, wife of Prithi Chand (1558-1618), the eldest son of Guru Ram Das, was, like her husband, jealous of Guru Arjan, her husband`s younger brother whom Guru Ram Das had nominated as his spiritual sucessor. As Guru Arjan did not have an offspring till he was well past thirty,

KAMALA-PATI (KAMALA KANTA) Kamala-Pati, the husband of Kamala (Lakshmi) i.e. Vishnu and Kavala i.e. Lakshmi do not know the Lord. (Dhanasari Kabir, p. 691) Kamala-Kanta, the husband of Kamala (Lakshmi) i.e. the Lord of Maya or God who enacts wonders..... (Maru M. 5, p. 1082) Kamala-Pati means the husband

MAHITAB KAUR (d. 1813), the first wife of Maharaja Ranjit Singh, was the daughter of Gurbakhsh Singh Kanhaiya and Sada Kaur. Sada Kaur persuaded her father-in-law, Jai Singh Kanhaiya, after her husband had been killed in a show of arms with Maharn Singh Sukkarchakkia, to betroth her daughter to

PANJAB KAUR (d. 1741) was the wife of Baba Ram Rai, who after being disowned by his father. Guru Har Rai, for his heresy had settled in Dehra Dun. Ram Rai died on 4 September 1687. Panjab Kaur believed that her husband had not died a natural death and

RAJ KAUR, daughter of Raja Gajpat Singh of Jind, was the mother of Maharaja Ranjit Singh. As she came from the Malva region, she was affectionately known as Mai Malvain. When her husband Mahari Singh died, their son Ranjit Singh was too young to assume control of the estate.

RAJANI, BIBI, was, according to a tradition recorded by Giani Gian Singh, Panth Prakdsh, the youngest of the five daughters of Duni Chand, a 16th century Kaura Khatri and a rich landlord and revenue collector of Patti, an old town 44 km southwest of Amritsar. Once, during a conversation,

RANA SURAT SINGH, an epiclike poem by Bhai Vir Singh published in 1905. This poem of more than fourteen thousand lines is written in blank verse, tried for the first time in Punjabi. With all its protracted search and pang, it is ultimately a poem of complete spiritual certitude, of

SATVANT KAUR, whose full title is Snmatf Satvant Kaur di Jivan Vithia, is a historical romance by Bhai Vir Singh. Its first part was published in 1900 and the second in 1927. In later editions, both parts were combined in a single volume. The plot has been set against the

SITA The ten-headed Ravana has tåken away Sita, therefore Rama grieves..... (Shalok Våran te Vadhik, M. l, p. 1412) The false Gurus sing about the episode of Rama and Sita. (Var Asa M. l, p. 465) Rama had lost his wife and had to wage a war with Ravana.

UMA (UMAPATI) (Ahalya) the wife of sage Gautama, and the husband of Uma i.e. Shiva—the latter got stuck the fifth head of Brahma in his hand and the former was the cause of one thousand marks of disgrace on the body of Indra. (jaitsri, Ravidas, p. 710) Uma is

WOMEN IN SIKHISM. Women who had many equal privileges with the menfolk in Vedic India were reduced to a position of utter subordination during the time of the lawgivers. In the codes and institutes laid down in the dharmasastras they were given the status of sudras. They were declared