SIKH TRADITION (HISTORIOGRAPHY) begins with Janam Sakhis, the life stories of Guru Nanak (1469-1539). There is hardly any evidence of the tradition of history writing in ancient India, though in modern times attempts have been made at different levels to show the existence of somewhat vague historio graphic elements particularly
IBRAHIM, SHAIKH (Shaikh Farid of the Janam Sakhi), twelfth in succession from the famous Sufi saint, Shaikh Farid udDin GanjiShakar (1173-1266), held the seat of the earlier Shaikh at Pakpattan in the present Sahiwal (former Montgomery) district of Pakistan when Guru Nanak (1469-1539) was travelling in these parts. Shaikh Ibrahim,
MOTA SINGH, BHAI (1902-1921), one of the Nankana Sahib martyrs, was the son of Bhai Hari Singh and Mat Thakari, Ramdasia Sikhs, weavers by profession, originally of Bassi village in Hoshiarpur district, who had migrated for better living to Chakk No. 18 Bahoru in Sheikh upura district (now in Pakistan).
TAHIL SINGH, BHAI (1875-1921), one of the Nankana Sahib martyrs, was born in 1875, the eldest son of Bhai Chanda Singh and Mai Rukko, Kamboj residents of Nizampur village in Amritsar district.On the opening of the Lower Chenab Canal Colony in western Punjab (now Pakistan), the family moved, in 1892,
ADI SAKHIAN (adi = first; sakhian, plural of sakhi = anecdotes, stories, discourses, parables) is one of the early compilations but not the first of the extant janam sakhi traditions to evolve. The manuscript, dated 1758 Bk/ AD 1701, and copied by Shambhu Nath Brahman was first located by Dr
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