AGHORl or AGHORPANTHI. one of the several Kapalika sects, connected with the Tantrik cult of Saivism, notorious for its cannibalism and other abominable practices. Aghora literally means "not terrible," "not evil," otherwise, "pleasant" or "handsome," and is one of the euphemistic titles of the Hindu god, Siva. Aughar or

JANAM SAKHI, i.e. life story, is the term used to designate traditional narratives of the life of Guru Nanak. Although the compound is occasionally applied to narratives concerning later Gurus or other religious teachers too, it is normally confined to those which relate in anecdotal prose the life and

NANKANA SAHIB (31°28`N, 73035`E), named after Guru Nanak (1469-1539), who was born here on Baisakh sudi 3, 1526 Bk/ 15 April 1469, is a subdivisional town in Sheikhupura district in Pakistan. Its old name was Talvandi Rai Bhoe Ki or Talvandi of Rai Bhoe, a Muslim Rajput of Bhatti

ANABHI, a Jain hierarch, who, according to Puratan Janam Sakhi, met Guru Nanak during his journey to the South. Anabhi addressed the Guru thus: "Eatest thou corn, old or new, consumest thou parched gram, and drinkest thou cold water without filtering to ensure absence of living organisms; yet thou

JANAM SAKHI SRI GUR NANAKU SAH KI by Sant Das Chhibbar is a versified biography of Guru Nanak (1469-1539), founder of the Sikh faith, based primarily on Janam Sakhi Bhai Raid. A manuscript copy of the work is preserved in the Central Public Library, Patiala, under MS. No. 2737. This

NURSHAH, was, according to the Janam Sakhi tradition, the queen of sorceresses of Kauru or Kamrup, one of the districts of Assam, then known as the land of magic and witchcraft. Guru Nanak along with his companion Mardana visited this region during his first preaching odyssey. The Purdtan Janam

ANGAD DEV, GURU, (1504-1552), the second of the ten Gurus or prophet teachers of the Sikh faith was born Lahina on Baisakh vadi 1, Sammat 1561 Bikrami, corresponding with 31 March 1504. His father, Bhai Pheru, was a Trehan Khatri and a trader of humble means, whose ancestral home was

KAUDA was, according to Janam Sakhi accounts, the head of a clan of cannibals somewhere in Central India. The cannibals belonged to a sect of the yogis called Kapalikas who went about naked, smeared their bodies with the ashes of a corpse and ate and drank from human skulls.

Nankayan (Life of Nanak) by Mohan Singh \'Mahir\' is commissioned work written at the behest of Punjabi University to mark the 500th birth anniversary of Guru Nanak. Professor \'Mahir\' earned this distinction after he wrote Nankayan (Nankayan). He has yet another distinction of ushering in what has come to be

BABAR, ZAHIR UD-DIN MUHAMMAD (1483-1530), soldier of fortune, founder of the Mughal dynasty in India, diarist and poet, descending in the fifth generation from Timur, was born on 14 February 1483. In June 1494, he succeeded his father, \'Umar Shaikh\', as ruler of Farghana, whose revenues supported no more than

KISHAN SINGH, BHAI (d. 1921), son of Bhai Sundar Singh and Mata Nihal Kaur, a Mazhabi Sikh couple, of Rattoke village in Amritsar district, later migrating to Burj, district Lyallpur, was a young initiated Singh and the granthi (custodian) of Gurdwara Mazhabi Singhari in his village. He was only

POTHI, popular Punjabi form of the Sanskrit pustaka (book), derived from the root pust (to bind) via the Pali potlhaka and Prakrit puttha. Besides Punjabi, the word poihi meaning a book is current in Maithili, Bhojpuri and Marathi languages as well. Among the Sikhs, however, polhi signifies a sacred book,