IBRAHIM, SHAIKH (Shaikh Farid of the Janam Sakhi), twelfth in succession from the famous Sufi saint, Shaikh Farid udDin GanjiShakar (1173-1266), held the seat of the earlier Shaikh at Pakpattan in the present Sahiwal (former Montgomery) district of Pakistan when Guru Nanak (1469-1539) was travelling in these parts. Shaikh Ibrahim,
MOTA SINGH, BHAI (1902-1921), one of the Nankana Sahib martyrs, was the son of Bhai Hari Singh and Mat Thakari, Ramdasia Sikhs, weavers by profession, originally of Bassi village in Hoshiarpur district, who had migrated for better living to Chakk No. 18 Bahoru in Sheikh upura district (now in Pakistan).
TAHIL SINGH, BHAI (1875-1921), one of the Nankana Sahib martyrs, was born in 1875, the eldest son of Bhai Chanda Singh and Mai Rukko, Kamboj residents of Nizampur village in Amritsar district.On the opening of the Lower Chenab Canal Colony in western Punjab (now Pakistan), the family moved, in 1892,
ADI SAKHIAN (adi = first; sakhian, plural of sakhi = anecdotes, stories, discourses, parables) is one of the early compilations but not the first of the extant janam sakhi traditions to evolve. The manuscript, dated 1758 Bk/ AD 1701, and copied by Shambhu Nath Brahman was first located by Dr
JANAM SAKHI derives its name from the number attached to the manuscript in the catalogue of the India Office Library, London (MS. Panj B40). It consists of a unique collection of sakhis or anecdotes concerning the life of Guru Nanak, and, although it sliares common sources with the Puratan and
NANAK SURAJODE JANAM SAKHI, by Ganesha Singh Bedi, is an account in verse of the life of Guru Nanak, founder of the Sikh faith. The metaphor of the rising sun (surajode=surya/suraj meaning sun and udaya/ ude meaning rising) in the title has been used for Guru Nanak whose birth as
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