CHUHAR SINGH, owning allegiance to the Shahid misi, was a close relation of the Bhangi sardar, Rai Singh, the conqueror of Jagadhri and Dialgarh. He received the Jarauli area as his share of the spoils after the sack of Sirhind in January 1764. He retained ten villages for himself

KARAM SINGH SIDDHU, son of Dial Singh, of village Othiari in Gurdaspur district, popularly known as Karam Singh Othiarivala, rendered service in several campaigns undertaken by Maharaja Ranjil Singh, including those of Peshawar and Hazara. Under the Sikh court he received rupees 1,800 annually subject to the service of

KARAM CHAND (d. 1621), the son of Chandu Shah and a revenue official under `Abdulla Khan, faujddr of Jalandhar, bore enmity towards Guru Hargobind because of his father`s death at the hands of the Sikhs. He along with Ratan Chand, the son of Bhagvan Das Gherar, Chaudhari of Ruhela,

NADAR (Arabic nazar: glance, favourable regard, favour), implying Divine grace, is a concept central to Sikh religious tradition affirming its faith in a Transcendental Being responsive to human prayer and appeal for forgiveness and mercy. It reiterates at the same time a belief in the sovereignty of Divine Will

KARAM GHAND, DIWAN (d. 1836), son of Javala Natli who served as a munshi (accountant) under the Sukkarchakkta sarddrs, Gharhat Singh and Mahan Singh. Karam Ghand was first employed by Bislian Singh Kalal, a confidential agent of Maharaja Ranjit Singh, wlio retired in the year 1813 to Banaras where

PRATAP SINGH, BHAI (1899-1922), one of the two martyrs in the Parija Sahib (Hasan Abdal) episode, was born on 26 March 1899 to Bhai Sarup Singh and Prem Kaur at Akalgarh, in Gujrariwala district, now in Pakistan. His father was a goldsmith by profession. He received his instruction at the

KARAM NARAIN (b. 1817), the third son of Diwan Savan Mall, a Khatri of Chopra caste, served the Lahore Darbar in different capacities. His grandfather, Hoshnak Rai, was in the service of Sardar Dal Singh of Akalgarh and his father was governor of Multan. Karam Narain acted as the

KARAM SINGH (d. 1784), a leading figure in the Shahid clan of Sandhu Jatts of the village of Marahka in Sheikhupura district, now in Pakistan. According to Sir Lcpel Griffin, he was a grandson of Baba Dip Singh, the martyr. In January 1764, at the conquest of the Sirhind

KARAM SINGH (d.1923), Babar revolutionary, was born Narain Singh at the village of Daulatpur, in Jalandhar district. Narain Singh attended the village school and in 1912 left home to seek his fortune in Canada. In Canada he came under the influence of Asa Singh alias Mahlab Singh, who had been

KARAM SINGH (d. 1784), a leading figure in the Shahid clan of Sandhu Jatts of the village of Marahka in Sheikhupura district, now in Pakistan. According to Sir Lcpel Griffin, he was a grandson of Baba Dip Singh, the martyr. In January 1764, at the conquest of the Sirhind

KARAM SINGH, BHAI (1885-1922), who died a martyr in the Panja Sahib episode, was the son of Bhat Bhagvan Singh, a priest of Takht Kesgarh, at Anandpur Sahib. He was born on 14 November 1885 and given the name of Sant Singh. He received instruction in the Sikh sacred lore

KARAM SINGH, BHAI (1891-1921), one of the Nankana Sahib martyrs, was born on 5 Assu 1948 Bk/19 September 1891, the son of Bhat Hakam Singh and Mat Kisso of Lahuke village in Amritsar district. The family had migrated to the Lower Chenab Canal Colony and settled in Chakk 75