BOLE SO NIHAL, SATI SRI ARAL is the Sikh slogan or jaikara (lit. shout of victory.triumph or exultation). It is divided in two parts or phrases. The first, bole so nihal orjo bole so nihal, is a statement meaning "whoever utters (the phrase following) shall be happy, shall be fulfilled,"

DEVA SINGH, SIR (1834-1890), a highranking Patiala state administrator, was born in 1834 into an Arora Sikh family, the son of Colonel Khushal Singh, a brave soldier who had once killed a tiger (sher, in Punjabi) near one of the city gates conferring upon it the name Sheranvala which lasts

GURMAT (gurmat, mat, Sanskrit mati, i.e. counsel or tenets of the Guru, more specifically the religious principles laid down by the Guru) is a term which may in its essential sense be taken to be synonymous with Sikhism itself. It covers doctrinal, prescriptive and directional aspects of Sikh faith and

KARNI NAMAH, address on the importance of good conduct, is an apocryphal composition in verse attributed to Guru Nanak. In this work Guru Nanak is said to have predicted to one Qaxi Rukan Dm the advent of the rule of the Khalsa which will usher in the millennium.

KHALSA PRACHARAK VIDYALA, TARN TARAN, an institution established in 1906 by the Khalsa Diwan Majha. From its inception in 1904, the setting up of centres in the rural areas to conduct worship services and reform programmes among villagers had constituted a vital part of the DTwan`s mission. The new organizational

MOHAN SINGH VAID, BHAI. (1881-1936), apothecary, writer, collector of books and social reformer, was born at Tarn Taran on Phagun sudil, 1937 Bk/7 March 1881, the youngest of the four sons of Bhai Jaimal Singh (1843-1919), who too was a void (practitioner of  Ayurveda or Indian system of medicine) of

PREM SUMARAG, lit. the true way to love (/w?w=love; 5M=good or true; warag^path) is an anonymous work in old Punjabi evoking a model of Sikh way of life and of Sikh society. Written probably in the eighteenth century, it is a kind of rahitndmd attempting to prescribe norms of behaviour,

SAU SAKHI (lit. a book of one hundred anecdotes) is the popular name of Gur Ratan Mal (lit. a string of the Guru`s gems), a work esoteric and prophetic in nature : also problematic as regards the authenticity of its text. Its writer, one Sahib Singh, describes himself only as

SRI GURU HITKARNI SINGH SABHA, a splinter group of the Khalsa Diwan, Lahore, came into existence during the early period of the Singh Sabha movement for reasons partly ideological and partly personal. The Khalsa Diwan, Lahore, itself had separated from its parent setup at Amritsar for similar reasons. Dissension marked

TEJA SINGH SAMUNDRI (1882-1926), a leading figure in the Gurdwara reform movement, was born the son of Deva Singh and Nand Kaur at Rai ka Burj in Tarn Taran tahsil of Amritsar district, on 20 February 1882. On land being assigned to Deva Singh in the Sandal Bar tract

ARDAMAN SINGH, BHAYEE (1899-1976), of pious lineage was born on 20 September 1899 (father: Bhayee Arjan Singh; mother: Devinder Kaur) at Bagarian, in present day Sarigrur district of the Punjab. The family traces its descent from Bhai Rup Chand, a devout Sikh of the time of Guru Hargobind (1595-1644)

BUDDHA DAL and Taruna Dal, names now appropriated by two sections of the Nihang Sikhs, were the popular designations of the two divisions of Dal Khalsa, the confederated army of the Sikhs during the eighteenth century. With the execution of Banda Singh Bahadur in 1716, the Sikhs were deprived of