KARORA SINGH (d. 1761), founder of the Karorsirighia principality of the Sikhs, was a VirkJatt belonging to the village of Bark! in the district of Lahore. He had been forcibly converted to Islam during the lime of Nawab Zakariya Khan. He, however, rejoined the Sikh faith receiving the rites

MASSE KHAN RANGHAR (d. 1740), a Rarighar Rajput landlord converted to Islam, belonged to the village of MandialT, 8 km south of Amritsar. He was appointed kotwdl of Amritsar by Zakariya Khan, the Mughal governor of Lahore (1726-45), after the death of Qazi `Abdur Rahman who had met his end

POONA RESIDENCY CORRESPONDENCE is an English rendering, in several volumes, of selections from the Persian records of the Peshwa Dafiar, a collection of British official records of the Resident`s transactions concerning the cis Sutlej region. Prior to the establishment of the Delhi Residency (1803) and the Ludhiana Agency (1809), the

SOMA, BHAI, a native of Jhang, now in Pakistan, was a devout Sikh of the time of Guru Arjan. He laboured with devotion during the digging.of the sacred pool at Amritsar. One day, as Guru Arjan was supervising the work, a mendicant came to him for alms. The Guru

VADBHAG SINGH, SODHl (1716-61), a lineal descendant of Guru Hargobind (1595-1644) through the latter`s son, Baba Gurditta, and grandson, Dhir Mall, was born the son of Sodhi Ram Singh on 13 August 1716 at Kartarpur, in present day Jalandhar district of the Punjab. Vadbhag Singh became chief of Kartarpur

ATA MUHAMMAD KHAN BARAKZAI, son of Painda Khan Barakzai, became the governor of Kashmir in 1809. When Shah Shuja`, the king of Afghanistan, was dethroned, he fled towards the Punjab. At Attock he was captured by the governor, Jaharidad Khan. who sent him to Kashmir to be handed over

BUDDHU SHAH, PIR (1647-1704), a Muslim divine whose real name was Badr udDIn and who was an admirer of Guru Gobind Singh, was born on 13 June 1647 in a prosperous Sayyid family of Sadhaura, in present day Ambala district of Haryana. Because of his simplicity and silent nature during

FATEHNAMAH GURU KHALSA JI KA, by Ganesh Das, an employee of the Sikh Darbar, and published as edited by Sita Ram Kohli, contains accounts, in Punjabi verse, of three of the major battles of Sikh times. The first of these was fought at Multan in 1818 between Maharaja Ranjit Singh`s

IMAD USSAADAT, a chronicle in Persian, composed at the instance of Col. John Baillie, British Resident at Lucknow, by Ghulam `All Naqyi, of Rac Barcli, in 1808 containing accounts of the Nawabs of Oudh from Saadat Khan to Saadat `All Khan. besides those of the Marathas, the Ruhilas, the

KAURA MALL, DIWAN, MAHARAJA BAHADUR (d. 1752), a Sahajdhari Sikh and trusted officer under the Mughals in the eighteenth century Punjab, was the son of Valid Ram, an Arora of the Chuggh clan, originally from a village near Shorkot in Jhang district, now in Pakistan. Little is known about the

MATAB SINGH or Mahtab Singh (d. 1745). eighteenth century Sikh warrior and martyr, was born the son of Hara Singh, aJatt Sikh of Bharigu clan of the village of Mirarikot, 8 km north of Amritsar. He grew up amidst the most ruthless persecution Sikhs suffered under the later Mughals, and

PRITHI CHAND DADHVAL (d.1696) was one of the hill chieftains who sided with Bhim Chand, the ruler of Kahlur, in the battle of Nadaun fought on 20 March 1691 against Alif Khan, the deputy of Mian Khan. governor of Jammu. Guru Gobind Singh helped Bhim Chand and his allies