NAM JAPANA, KIRAT KARNI, VAND CHHAKANA, i.e. ever to repeat God`s name, to be ready to engage in the labour of one`s hands and to be willing to share with others what one has gathered may be said to be the triple principle underlying Sikh ethics and way of

DHERA SINGH, BHAI (1890-1921), was born on 29 August 1890, the son of Bhai Jaimal Singh and Mai Jivan Kaur, a peasant couple of Pandori NiJjarari, in Jalandhar district. On the opening of the Lower Chenab Canal Colony in West Punjab, the family settled in Chakk No. 91 Dhannuana

JIVAN SINGH KARSEVAVALE, BABA (1894-1974), one of the principal disciples of Sant Gurmukh Singh Karscvavale (1849-1947), was born to Fatch Singh and Khem Kaur, peasants of modest means residing in the village of Rahal Chahal, in Tarn Taran tahsil of Amritsar district in the Punjab. Born in 1894, Jivan Singh

KAR BHET, from Persian kdr (lit. work, labour, occupation) and Hindi bhent (lit. meeting, offering), denotes voluntary offering made by a devotee to the Guru. It has been a common practice especially in India, for one going to make obeisance to a saint, teacher, the deity, or king to

KARSEVA, voluntary contribution of physical labour towards cleaning and construction operations at sacred tanks and temples, holds a special significance in the Sikh tradition. Sevd, altruistic service, was preached by the Gurus as a means to God realization. "One who renders selfless service attains to the Lord`s presence," says