language
PUNJABI is the language of the Punjab. Spoken slightly differently in two parts of the Punjab after the State was politically split into two, East Punjab and West Punjab (or Pakistan Punjab), on 15 August 1947. But the Punjabispeaking population is not confined to the political boundaries of the two
GURU GIRARATH KOS is a dictionary of the Guru Granth Sahib compiled by the Nirmala scholar Pandit Tara Singh Narotam. The kos, completed in AD 1889, is in two volumes printed at Rajendra Press, Patiala the first (pp. 702) in 1895 and the second (pp. 706) in 1898. The first
Guru Nanak (1469-1539) represents the highest point of Punjabi literature, it has reached so far. Not because he is the first preceptor of the; religion of the Sikhs who are to this day staunch champions of Punjabi literature, the excellence in its own right, though it is available to us
JAITSAIILMAHALA 5 VARSLOKANNALI, by GuruArjan, is one of the twenty-two Vdrs, i.e. compositions in this folk form but moulded to a spiritual theme, included in the Guru Granth Sahib. It has been named Jaitsari because of the musical measure it belongs to. While the philosophical standpoint in the entire
Joshi, Mohinder Singh, an eminent short story writer, was born in 1919. Since, he belongs to the legal profession, Justice Joshi\'s characters are clearly delineated, plots painfully constructed and the language assiduously polished. His dialogues are measured; the protagonists speaking not a phrase more than that what is absolutely
PANJABI PRACHARNI SABHA, society for the promotion of Punjabi language, established in 1882 under the aegis of the Lahore Singh Sabha. In pursuance of the policy set forth in the famous Wood`s Dispatch of 1853 (a letter from Sir Charles Wood, President of the Board of Control of the East
PREM AMBODH POTHI, lit. book of knowledge about loving devotion, attributed to Guru Gobind Singh, but not included in the Dasam Granth, comprises of the life stories in verse of some of the famous bhaktas or devotees. Written in AD 1693, the book has, besides the introductory chapter, sixteen sections,
PURATANJANAM SAKHI is considered to be the oldest extant Janam Sakhi. The term `Purdtan,` is used to designate an early Janam Sakhi tradition, rediscovered in 1872 after more than a century of oblivion. By the mid eighteenth century the Bald Janam Sdkht tradition had won general acceptance as the
REGIONAL FORMULA, one of the several schemes devised to solve the language problem in the Punjab without recasting the state on linguistic lines, was announced by the Indian government in March 1956 following a series of parleys between the Akali Dal leaders and the Central Government. It provided for amalgamation
SAT SABHA, a religious and social reform society founded at Lahore in 1866 by a group of Bengalis and Punjabis. Babu Novin Chandra Rai and S.P. Bhattacharjee of the Bengali Community along with two Punjabis, Pandit Bhanu Datta Basant Ram and Lala Behari Lal Puri, established this new society.
SATGUR KA VANS, by Bhai Ram Singh, is a late nineteenth century work in the genealogy genre. No biographical information about the author is available. The work gives, though in a rather arbitrary manner, information about the ten Gurus, their birth, parentage, children and death. The information contained is sketchy
SUKHMANI, titled Gauri Sukhmani in the Guru Granth Sahib after the musical measure Gauri to which it belongs, is a lengthy composition by Guru Arjan which many include in their daily regimen of prayers. The site, once enclosed by a dense wood, where it was composed around AD 160203,
Categories