BAHR ULMAWWAJ (lit. stormy or tempestuous sea), also known as Akhbar us Salatin, is a comprehensive work on Muslim history divided into nine parts and 49 sections fancifully called bahr (sea) and waves (mauJ) respectively, and hence the title. Its last part divided into six sections deals with Indian Timurides

GOSHTAN MIHARVAN JI KIAN, by Sodhi Hariji (d. 1696), is a biography of the author`s father, Sodhi Miharban, written in anecdotal style of the janam sdkhis. Biographical details, however, are sparse; the work mainly contains theological discourses of Sodhi Miharban and his interpretations of gurbdm, the sacred utterances of the

GURUJI KE SITFAN KI KATHA, lit. katha or story of the sutan or sons of Guru (Gobind Singh), by Bhai Dunna Singh Handuria, was preserved in manuscript form under MS. No. 6045 in the Sikh Reference Library at Amritsar until the Library perished in the army assault of 1984. The

JANAM SAKHI SRI GUR NANAKU SAH KI by Sant Das Chhibbar is a versified biography of Guru Nanak (1469-1539), founder of the Sikh faith, based primarily on Janam Sakhi Bhai Raid. A manuscript copy of the work is preserved in the Central Public Library, Patiala, under MS. No. 2737. This

JAPUPARAMARATH, by Bhai Ram Kishan, is an unpublished manuscript of the exegesis of Guru Nanak`s Japu. The only manuscript copy is available at Ace. No. 612 in the Dashmesh Library, Anandpur the other two in the Sikh Reference Library, Amritsar, and the Khalsa College Library, Patiala, having since been destroyed

MAHIMA PRAKASH, by Sarup Das Bhalla, is a versified account, in Gurmukhi script, of the lives of the ten Gurus, completed according to inner evidence, in 1833 Bk/AD 1776. Three copies of the manuscript, are still extant: one (No. 176) in the Languages Department, Punjab, Patiala, the second (No. 792)

RAMDAS, BAVA, a nineteenth century Punjabi poet, was born at the village of Harganari, in Fatehgarh Sahib district of the Punjab. He belonged to the Divana sect, a mendicant order established during the seventeenth century by Haria and Bala, two Jatt disciples of Sodhi Miharban, the son of Guru

RISALAINANAK SHAH, a Persian manuscript by Buddh Singh Arora of Lahore, who was employed in the court of the Mughal Emperor Shah Alam II (1759-1806) at Delhi, written in 1783 in collaboration with Lala Ajaib Singh Suri of Malerkotla. The work deals with the history of the Sikhs from the

SRI SATIGURU Jl DE MUHAIN DJAN SAKHIAN, i.e. witnesses or instructions from the lips of the venerable Guru himself, is the title of a manuscript, preserved in Gurdwara Manji Sahib at Kiratpur in the Sivaliks by the granthi, Babu Singh, who claims descent from Bibi Rup Kaur, adopted daughter of

SUKHDEV, a Kanyakubja Brahman from Uttar Pradesh, was one of the scholars and poets attached to Guru Gobind Singh. According to his own evidence, he was born at Kapilnagar and educated at Varanasi. He had been at the courts of several chieftains and officials, Hindu and Muslim, before joining

TARIKHIPANJAB, by Pandit Debt Prasad, is a book in Urdu delineating the history of the Punjab in two parts : Part one covering the period from the time of Guru Nanak (1469-1539) to the British conquest of the Punjab in 1849, and Part two containing a detailed account of