BHANGARNATH, was a Gorakhpanthi yogi whom, according to the BalaJanam Sakhi, Guru Nanak met in one of the mountain resorts of the siddhas or adepts who through austerities and penances had attained occult powers. Bhai Gurdas, Varan, I. 3941, places this meeting in Achal Vatala (Batala), now in Gurdaspur

GUR KIRAT PRAKASH, by Vir Singh Bal, is a versified account of the lives of the first nine of the ten Gurus or spiritual teachers of the Sikh panth. Written in Braj, Gurmukhi characters, the work was completed in 1891 Bk/ AD 1834. The manuscript, two copies of which are

LAVAN is the title traditionally given a short fourslan/a composition by Guru Ram Das included under rdga Suhi (p. 773) in the Guru Granth Sahib. The word Idvdn, in the Indian tradition, also stands for the marriage ceremony: in Hindu society the couple reverentially circumambulates the holy fire to

PARCHI MANSUR JI KI is a versified account, in an episode mould, of the life of Mansur, the famous Sufi saint. The authorship of the work is not known for certain, though it is generally attributed to Bhai Sahaj Ram, a Sevapanthi saint. A manuscript copy of this still

SRI CHAND, BABA (1494-1629), the elder son of Guru Nanak and the founder of the ascetic sect of Udasis, was born to Mata Sulakkhani on Bhadon sudi9, 1551 Bk/8 September 1494 at Sultanpur Lodhi, now in Kapurthala district of the Punjab. After Guru Nanak left home on his travels

BHANU, BHAI, a Sikh of Guru Arjan`s time, earned the sobriquet of Bhagat (devotee) for his piety and devotion. Guru Arjan appointed him to preach Guru Nanak`s word at Muzang, in Lahore. By his kirtan and exposition of the holy texts, Bhai Bhanu, as says Bhai Mani Singh, Sikhan

GURU GOBINDA SINGHA, by Basanta Kumar Banerjee, is a biography in Bengali of Guru Gobind Singh, the tenth spiritual teacher of the Sikh faith. According to the author\'s statement, the book is an enlarged version of a chapter on the Tenth Guru in his book Sikh Guru. However, neither the

Lal Singh (pen-name Kamla Akali), was the founder of the travelogue genre in Punjabi literature and an essayist of renown. His travelogue Mera Valayati Safar Nama (My Travel to England) has been acclaimed by the reading public. Sailani Des Bhagat, another travelogue, describes the return from Japan of two

PARCHIAN PATSHAI 10 is an anonymous and so far unpublished work, comprising 50 parchts or stories from the life of Guru Gobind Singh (MS. held at the Khalsa College, Amritsar, under MS. No. 2300E). Of the 45 folios, 14 describe in brief the lives of the first nine Gurus; the

SUNDARI, by Bhai Vir Singh, first published in 1898, is commonly acknowledged to be the first novel written in the Punjabi language. The story, set in the eighteenth century, depicts the trials and heroism of an imaginary character, Sundar Kaur (Sundari for short) who, born in a Punjabi Khatri Hindu

BISHAN SINGH, SANT (d. 1973), holy saint most of whose life was spent in works of seva, raising of buildings by labour volunteered by devotees, at different shrine sites, came of a well to do Sindhi family. Nothing is known about his early life except that his parents were

GURU NANAK BANS PRAKASH, by Sukhbasi Ram Bedi (c. 1758C.1848), an Udasi saint and a descendant of Guru Nanak, is a versified biography of Guru Nanak with considerable detail about his descendants as well. Two manuscript copies of the work are extant one at the Guru Nanak Dev University, Amritsar,