DAGGO, BHAI. a rich landlord of Dhamtan, now in Jind district of Haryana, was a masand having jurisdiction over the Bangar region during the time of Guru Tegh Bahadur. When the Guru visited Dhamtan in 1665, Bhai Daggo received him with exceeding joy and put him up in a

VIDIA SAGAR GRANTH, lit. the book (granth) of the ocean (sagar) of wisdom {vidia), is the title given to a legendary literary corpus created at Anandpur under the patronage of Guru Gobind Singh. The volume, also known as Vidiasar Granth, Vidiadhar Granth and Samund Sagar Granth, was supposed to comprise

DAN SINGH, a Brar Jatt of the village of Mahima Sarja in present day Bathinda district of the Punjab, joined along with his son the contingent of Brars raised by Guru Gobind Singh after his escape from Chamkaur in December 1705. Dan Singh by virtue of his devotion and

DURGA, PANDIT, or Durgo Bhambi, a Sarsvat Brahman of Bhambi clan living in the village of Mihra or Mahera (location obscure), predicted great name and fame for (Guru) Amar Das when the latter even had not yet met Guru Ahgad. According to Sarup Das Bhalla, Mahima Prakash, Amar Das,

KESHO GOPAL, PANDIT, a learned Brahman, became a devotee of Guru Amar Das. According to Sarup Das Bhalla, Mahimd Prakdsfi, he used to give discourses at the afternoon gatherings called by the Guru at Goindval. The words keso gopal pandit, appearing in the Guru Granth Sahib in the composition

MAHESHA, BHAI, or Bhai Mahesa, a rich and influential Dhir Khatri of Sultanpur Lodhi, in present day Kapurthala district of the Punjab, once waited upon Guru Amar Das and begged to be initiated a Sikh, The Guru, says Sarup Das Bhalla, Mahima Prakash, pointed out to him that to

MAHIMA PRAKASH, known as Mahima Prakash Vartak (prose) to distinguish it from another work, in verse, bearing the same title, Sarup Das Bhalla\'s Mahima Prakash, is an unpublished manuscript containing anecdotes from the lives of the Gurus. The manuscript, copies of which are now available in the Khalsa College at

MAHIMA SHAHANVALA, one of the three adjacent villages sharing the name Mahima, 8 km west of Goniana Mandi (30°18\'N, 74°54\'E) in Bathinda district of the Punjab, has a historical shrine, called Gurdwara Gurusar Patshahi X. The shrine marks the spot where, according to local tradition, Guru Gobind Singh made a

MAHIMA, BHAI. Khahira Jatt of Khadur in Amritsar district, was a devoted Sikh contemporary of Guru Angad. According to Bhai Balevali Janam Sakhi, the Guru once stayed with him in his house. When the Guru desired someone to be sent for to transcribe in Gurmukhi characters Guru Nanak\'s horoscope

MAHIMASHAHIAS, followers of Mohar Singh (AD 1758-1815), a holy Sikh who earned the honoured nickname of Mahima Shah for his constant muttering of a phrase (\'infinite is Thy praise\') in God\'s mahima or adoration. Mahima Shah claimed spiritual descent from Bhai Daya Singh, one of the Panj Piare or

MAI DAS, a Vaisnavite sadhu of the village of Narli, now in Amritsar district of the Punjab, embraced Sikh faith at the hands of Guru Amar Das. As a wandering sadhu, he once visited Goindval and desired to meet the Guru, but since he was unable to comply with