MAHITAB KAUR (d. 1813), the first wife of Maharaja Ranjit Singh, was the daughter of Gurbakhsh Singh Kanhaiya and Sada Kaur. Sada Kaur persuaded her father-in-law, Jai Singh Kanhaiya, after her husband had been killed in a show of arms with Maharn Singh Sukkarchakkia, to betroth her daughter to

MANMAT PRAHAR LARI (lit., a series to overcome heresy) comprises tracts written by Bhai Mohan Singh Vaid of Tarn Taran between 1903 and 1908, denouncing unSikh customs and rituals to which the Sikhs had succumbed. This had been one of the primary objectives of the Singh Sabha reform and a

MAU, village 10 km west of Phillaur (3101`N, 75°47`E) in the Punjab, is sacred to Guru Arian, who was married here to (Mata) Gariga Devi, daughter of a local resident, Krishan Chand, on 22 Har 1646 Bk19 June 1589. Gurdwara Patshahl V, popularly known as Gurdwara Mau Sahib, raised

MIHTAR SIKHS, like Mazhabi Sikhs, their Punjabi counterpart, belong to the so called scheduled castes. Mihtar, a Persian term, meaning elder, chief, or governor, is the name given to the members of the community of scavengers which stands at the lowest rung of Indian society. Scattered in different villages

SADA RAUR, SARDARNI (1762-1832); Daughter of Dasaundha Singh Gill was married to Gurbakhsh Singh, son of Jai Singh, leader of the Kanhaiya clan. As the menace of Ahmad Shall Durrani`s incursions receded, conflicts broke out among the Sikh misl chiefs. Mahan Singh Sukkarchakkia, helped by Jassa Singh Ramgarhia and

SANHSIS, also called Sansis, Sainsis and Bhatus, are a nomadic people counted among one of the Scheduled Tribes in the Constitution of India which entitles them to certain special rights and privileges. They claim descent from one of the Aryan tribes entering India centuries ago. Some of the immigrants

ANAND MARRIAGE ACT was passed in 1909 by the Imperial (i.e. GovernorGeneral`s) Legislative Council to establish legal "validity of the marriage ceremony common among the Sikhs called Anand." The origins of marriage by Anand ceremony go back to early Sikhism. The practice which somewhat lapsed during the time of

SITA The ten-headed Ravana has tåken away Sita, therefore Rama grieves..... (Shalok Våran te Vadhik, M. l, p. 1412) The false Gurus sing about the episode of Rama and Sita. (Var Asa M. l, p. 465) Rama had lost his wife and had to wage a war with Ravana.

ANAND KARAJ, lit. joyful ceremonial occasion or proceedings is the name given the Sikh marriage ceremony. For Sikhs married state is the norm and the ideal; through it, according to their belief, come the best opportunities for serving God\'s purpose and the well being of humanity, and it affords

ANAND KARAJ: Aanand Kaaraj is the Sikh marriage ceremony. The exact date of its origin is not known but references can be found that the marriage of the children of Guru Sahib had been performed by way of this ceremony. Guru Sahib had made it obligatory for a Sikh

BARBARA SINGH, BABA (1814-1870), second in the hierarchy of the Nirankari sect, was the eldest of the three sons of Baba Dayal, the founder of the sect. He was born at Rawalpindi on 1 Baisakh 1871 Bk / 11 April 1814 and succeeded to his father`s seat on 30

DALLA, an old village, 6 km southeast of Sultanpur Lodhi (31° 13`N. 75° 12`E) in Kapurthala district of the Punjab, is one of the oldest centres of the Sikh faith. It had a flourishing sangat a fact which has been noted by Bhai Gurdas in one of his Varan.