RIKABGANJ AGITATION (1913-20) marked the Sikh protest against the demolition by the British of one of the walls of the historical Rikabganj shrine in New Delhi. Gurdwara Rikabganj, sacred to the memory of Guru Tegh Bahadur, at present a. splendid marble edifice, was, in the early

KUKAS or NAMDHARIS, the name given to the members of a sectarian group that arose among the Sikhs towards the close of the nineteenth century. Kuk, in Punjabi, means a scream or shout. While chanting the sacred hymns at their religious congregations, the adherents of the new order broke into

MAHANT, originally the superior of a math or any other similar religious establishment. In the Punjab of early Sikhism, its characteristic usage referred to the leaders of Nath deras. The term acquired a distinctive Sikh application during the eighteenth and nineteenth centuries, period during which many Sikh gurdwaras passed into

MALUK SINGH converted to the Kuka or Namdhari faith in 1864. With a band of 50 of his companions, he set up what he called a Kuka government in his village, Tharajvala, in Firozpur district, by declaring British rule as having ended. He was arrested and imprisoned for this.

MANGAL SINGH, a Risaldar in the erstwhile princely state of Patiala, was born in 1842, the son of jagirdar Hira Singh. He was arrested in 1872 for his alleged involvement in the attack by the Kukas on the butchers of Malerkotia, and was imprisoned at Allahabad.

AKALI MOVEMENT, variously known as Gurdwara Reform Movement or Gurdwara Agitation is how Sikh\'s long drawn campaign in the early twenties of the twentieth century for the liberation of their gurdwaras or holy shrines is described. The campaign which elicited enthusiastic support, especially, from the rural masses, took the

MIAN KHIMA, Maharaja Duleep Singh`s favorite Muhammadan attendant who had served him since his childhood. He came with the Maharaja to Fatehgarh after the latter was dethroned and exiled from Lahore by the British in 1849. At Fatehgarh he was replaced by Bhajan Lal, an English educated young Brahman

BABAR AKALI MOVEMENT, a radical outgrowth of the Akali movement for the reform of Sikh places of worship during the early 1920\'s. The latter, aiming to have the shrines released from the control of priests who had become lax and effete over the generations, was peaceful in its character

MORCHA, in Persian murchah or murchal meaning entrenchments, fortification or battlefront, has, apart from its usage in military strategy, entered Indian political vocabulary via the Gurdwara Reform or Akali movement of the early 1920`s. In that prolonged agitation for the liberation of Sikh historical shrines from the control of a

BALAK SINGH, BABA (1785-1862), mentor of Baba Ram Singh, acknowledged to be the forerunner of the Namdhari movement, was born in 1841 Bk/AD 1785 to Dial Singh and Mata Bhag Bhari, in an Arora family of village Chhoi in Attock district, in Rawalpindi division, now in Pakistan. Balak Singh

NANKANA SAHIB MASSACRE refers to the grim episode during the Gurdwara Reform movement in which a peaceful batch of reformist Sikhs was subjected to a murderous assault on 20 February 1921 in the holy shrine at Nankana Sahib, the birthplace of Guru Nanak. This shrine along with six others in

BRAHMO SAMAJ. The expression "Brahmo Samaj" (correct transcription, "Brahma Samaja") literally stands for a society of the worshippers of Brahman, the Supreme Reality, according to Hindu philosophy. It is the name of the Theistic Church founded by Raja Rammohun Roy (1772-1833), in Calcutta on 20 August 1828. The history