BAHER SAHIB GURUDWARA, VILLAGE BAHER Guru Tegh Bahadur came to this village from Nandpur-Kalaur and were on his way to Dadu Majra-Bhagrana. It is believed that while Guru ji was resting he saw an old women along with the dead body of her only son. When he inquired as

CHETRAMIAS, a cult of saint worship incorporating elements from Christianity, Vaisnavism and Sufism founded by one Chet Ram (1835-94), an Arora Hindu of the village of Sharakpur in present day Sheikhupura district of Pakistan. Almost illiterate, Chet Ram was neither a saint nor a Sufi. He was a camp follower

CHHOTA MARVA, a village about 6 km to the west of Bilaspur in Ambala district of Haryana, has a historical shrine known as Gurdwara Golpur Sahib dedicated to Guru Gobind Singh. While at Kapal Mochan near Bilaspur in 1688, Guru Gobind Singh often went out on the chase. During one

Charan Singh \'Shahid\' (1891 - 1935) was a Punjabi poet, novelist, essayist and journalist. His father Suba Singh was a deeply religious man whose personality made strong impact on Charan Singh. Hazara Singh Giani introduced young Charan Singh into the domain of literature. After matriculation, in about 1906 Charan

KASHMIRA SINGH, KANVAR (1819-1844), son of Maharaja Ranjit Singh, was born in 1819 to Rani Daya Kaur. He received his name from the province of Kashmir falling to the Maharaja`s arms at his birth. Kashmira Singh held charge of several jdgirs including that of Sialkot. He emerged from obscurity

KAMA O Kama! (addressed as lust), the giver of a place in hell and transmigrator in many births, the abductor of the mind, visitor of the three worlds and destroyer of meditation, austerity and character..... (Shalok Sahaskriti M. 5, p- 1358) In the above reference the lust has been

NEJAI In whose house there are Arjuna, an aide-de-camp, Dhru, Prahlada, Ambrika, Narada, Nejai, Siddhas, Buddhas along with ninety-two sporting Ganas and Gandharvas. (Malar Namdev, p. 1292) In the above reference, the devotees of the Lord include Nejai. According to the editors of \'Shabdaratha\', he was a sage. But

BUNGA: A place of residence for the Sikhs or the place for rest for the pilgrims. There were at least 69 Bungas at Amritsar in the nineteenth century, some of them are still in existence. Another term for the resting hostel for the Sikh pilgrims is Saran. At Darbar Sahib,