REKH RAO, BHAI, and Bhana Mallan were Sikh residents of Kabul. They looked after the local chieftain`s stores. Both were pious Sikhs and very honest. Once complaints were laid against them questioning their dealings. By Guru Arjan`s blessing their honour was publicly vindicated. The names appear in Bhai Gurdas,

UMA (UMAPATI) (Ahalya) the wife of sage Gautama, and the husband of Uma i.e. Shiva—the latter got stuck the fifth head of Brahma in his hand and the former was the cause of one thousand marks of disgrace on the body of Indra. (jaitsri, Ravidas, p. 710) Uma is

DASAM GRANTH (lit. the Tenth Book, generally signifying the Book of the Tenth Guru) is how the collection of compositions attributed to the Tenth Guru, Guru Gobind Singh, is named to distinguish it from the earlier work, the Adi Granth, the First or Primary Book, compiled by Guru Arjan, the

JANGNAMA LAHOW:, by Kahn Singh, is a poem describing the battles fought between the British and the Sikhs during 1845-46. Kahn Singh belonged to Bariga, Jalandhar district, and undertook the work at the instance of the British Deputy Commissioner of the area, Mr Vanistart. Though there is no internal evidence

KAUR, from Sanskrit human or kunvdr`i meaning a princess, young girl, or virgin, is a suffix which, by tradition and under stipulated code of conduct, is added to the names of all Sikh females, so that like their male counterpart, Singhs, they all have a common surname.

MIHTAR SIKHS, like Mazhabi Sikhs, their Punjabi counterpart, belong to the so called scheduled castes. Mihtar, a Persian term, meaning elder, chief, or governor, is the name given to the members of the community of scavengers which stands at the lowest rung of Indian society. Scattered in different villages

NAMKARAN, naming or name choosing, is in Sikh tradition the ceremony whereby a child first receives his or her name. The ceremony involves both the selection of the name and its public application to the child within the social context of the Sikh community. This is the first of