MUL CHAND, BHAI father in law of Guru Nanak, was a Chona Khatri, resident of Batala, who looked after the lands of the Randhava Jatts of the village of Pakkhokc in present day Gurdaspur district of the Punjab. He had a daughter of marriageable age named Sulakkhani whom he betrothed

NIRANJANIE, also called Handalie, was an heretic cult rounded by Handal (1573-1646) of Jandiala in Amritsar district, a former follower of Sultan SakhT Sarwar, who became a Sikh in the time of GuruAmar Das. He served in the Guru ka Larigar. Pleased with his devotion, the Guru appointed him

PRITHA, BHAI, and Bhai Kheda. both Soini Khatris, who figure in Bhai Gurdas` list of the leading Sikhs of Guru Nanak {Varan, XI. 13), first met the Guru at Kartarpur. As they arrived. Guru Nanak, says Bhai Mani Singh, Sikhdn di Bhagat Maid, was speaking with his disciples. Pritha

SACHCHA SAUDA, GURDWARA, at Chuharkana in Sheikhupura district of Pakistan, celebrates a popularly told event from the lit of Guru Nanak. According to Bhai Bala janam Sakhi, Guru Nanak`s father, Baba Kalu, to settle his son in a permanent vocation once gave him a sum of twenty rupees and

SATI or sachch, Punjabi form of the Sanskrit satya or sat, lit. truth, in the philosophical sense is essential and ultimate reality as against inessential or partial truth. Rooted in Sanskrit as meaning "to be, live, exist, be present, to abide, dwell, stay", satya means " true, real, pure," as

SOHILA or KIRTAN SOHILA is, in sequence, the fourth barn or composition entered in the Guru Granth Sahib. Sohila is the caption given in the scripture, though it is popularly known as Kntan Sohila, and is also sometimes so captioned in the gutkas or breviaries. The Sohila comprises five

THITI with the variation THITTIN, is a title shared by three different compositions, one each by Guru Nanak, Guru Arjan and Kabir, in the Guru Granth Sahib. According to traditional Indian calendar, thitt (Skt. tithi) denotes a day or a date of the lunar cycle of the month. In

ADHARKA, according to Bhai Bala Janam Sakhi, visited Guru Nanak in the train of his master, Salas Rai, the jeweller. Both master and servant turned disciples and set up a Sikh sangat, fellowship or centre, in their native town, Bishambharpur.

ANANDGHANA, SVAMI, an Udasi sadhii known for the commentaries he wrote on some of the Sikh scriptural texts. Not much biographical detail is available about him, but references in his own works indicate that he was a disciple of Baba Ram Dayal, an Udasi ascetic; also, that he was

BALA JANAM SAKHI. The Janam Sakhis of the Bala tradition owe both their name and their reputation to Bhai Bala, a SandhuJa^ from Guru Nanak`s village of Talvandi. According to the tradition`s own claims, Bala was a near contemporary of Guru Nanak who accompanied him during his period in

BHATTU, BHAI, a learned Tivari Brahman, is listed by Bhai Gurdas, Varan, XI. 19, among the devoted Sikhs of the time of Guru Arjan. As records Bhai Man! Singh, Sikhan di Bhagat Mala, he once accompanied by Bhai Phirna Sud, Bhai Bholu and Bhai Jattu, visited the Guru and

CHITTAGONG (22° 21`N, 91° 50`E), a major port town of Bangladesh, situated on the right bank of Karnaphuli River, 20 km from its mouth, has a historic Sikh shrine, called Gurdwara Sikh Temple, dedicated to Guru Nanak, who is believed to have stayed here briefly in 1507-08.