SAHIB GANJ (2513N, 87"38`E), a town in Santhal Pargana district of Bihar, was visited by Guru Tegh Bahadur in 1666. He is said to have stayed here at the Old Nanak Shahi Sangat, commemorating Guru Nanak`s visit in the early sixteenth century. The Sangat still exists. The Guru Granth Sahib

BAGHDAD (33° 20\'N, 44° 30\'E), capital of Iraq, situated on the banks of Dajala (Tigris) River, has a historical shrine dedicated to Guru Nanak, who visited here on his way back from Mecca and Madina early in the sixteenth century. Here he held discourses with some local

DHAKA (23 43N, 90 24` E), an old city now capital of Bangladesh, situated on the north bank of Burhi Ganga river, has shrines sacred to Guru Nanak and Guru Tegh Bahadur. Three such gurdwaras commemorating the visits of the Gurus to the city existed until the partition of the

SOBHA SINGH (1901-1986), painter, famous especially for his portraits of the Gurus, was born on 29 November 1901 in a Ramgarhia family of Sri Hargobindpur, in Gurdaspur district of the Punjab. His father, Deva Singh, had been in the Indian cavalry. At the age of 15, Sobha

MAHALA, traditionally pronounced mahalla, appears in Sikh Scripture, the Guru Granth Sahib, as a special term to credit the authorship of the compositions of the Gurus recorded in it. Mahala here refers to the person of the Guru specified by a numeral following it which signifies his position in the

ACHAL SAHIB, GURDWARA. sacred to Guru Nanak, is located on the boundary of Salho and Chahal villages along the Jalandhar Batala road, 6 km south of Batala (31M9\'N, 75°12\'E) in Gurdaspur district of the Punjab. The low mound on which the Gurdwara is situated, in close proximity of the

ANAND (Skt. Anand, from nand meaning "to rejoice" or "to delight") denotes mystical experience, spiritual bliss or a state of consciousness such as that ofaJi`van mukta, i.e. one released while still in body. Anand in the Upanisadic texts istaken to be one of the three inherent attributes of atman

BALA, BHAI (1466-1544), who, according to popular belief, was a lifelong companion of Guru Nanak, was the son of Chandar Bhan, a Sandhu Jatt of Talvandi Rai Bhoi, now Nankana Sahib in Pakistan. Three years senior in age to Guru Nanak, he was his childhood playmate in Talvandi. From

BHANGARNATH, was a Gorakhpanthi yogi whom, according to the BalaJanam Sakhi, Guru Nanak met in one of the mountain resorts of the siddhas or adepts who through austerities and penances had attained occult powers. Bhai Gurdas, Varan, I. 3941, places this meeting in Achal Vatala (Batala), now in Gurdaspur

CHATUR DAS, PANDIT, a learned Brahman of Varanasi. who engaged Guru Nanak in a discourse during his visit to the city. He was intrigued by the Guru`s apparel which was neither of a householder nor of a hermit. As relates the Puratan Janam Sakhi, he questioned him, "What faith

DUNI CHAND is described in Puratan Janam Sakhi as a Dhuppar Khatri of Lahore who held in the parganah the revenue rank of karori (lit. the holder of a karor or ten million). He was performing sraddha or anniversary feast for his deceased father when he learnt that the

GUNVANTI, lit. a woman of becoming qualities, is the title of one of Guru Arjan`s compositions, in measure Suhi, in the Guru Granth Sahib (GG, 763). It follows Guru Nanak`s Kuchajl (lit. an awkward, illmannered woman) and Suchaji (lit. a woman of good manner). The term gunvanti is figuratively used