BATHU, village in Una district of Himachal Pradesh and 15 km west of Nangal along the Nangal Garhshankar road, has a historical shrine, Gurdwara Gurplah Patshahi Dasmi, commemorating the visit of Guru Gobind Singh in 1700. Guru Gobind Singh arrived here from Bibhaur and reposed for some time under a

BOLE SO NIHAL, SATI SRI ARAL is the Sikh slogan or jaikara (lit. shout of victory.triumph or exultation). It is divided in two parts or phrases. The first, bole so nihal orjo bole so nihal, is a statement meaning "whoever utters (the phrase following) shall be happy, shall be fulfilled,"

DALLA. BHAI, a devout Sikh of the time of Guru Arjan. Once he, accompanied by Bhai Bhagirath, BhaiJapu and Bhai Nivala, waited upon Guru Arjan and begged to be enlightened whether Guru Nanak worshipped God in the nirguna, the unattributed, or saguna, the attributed form. The Guru, as says

DHARAM CHAND, son of Lakhmi Chand and grandson of Guru Nanak. According to Gurbilas Patshahi Chhevin, he received Guru Hargobind when the latter, along with Bhai Gurdas and Bhai Bhana, went to Kartarpur which Guru Nanak had made his dwelling place during the last years of his life. Dharam

GURU NANAK BANS PRAKASH, by Sukhbasi Ram Bedi (c. 1758C.1848), an Udasi saint and a descendant of Guru Nanak, is a versified biography of Guru Nanak with considerable detail about his descendants as well. Two manuscript copies of the work are extant one at the Guru Nanak Dev University, Amritsar,

JAPU, with the Punjabi complimentary ji commonly suffixed to it as ah honorific, is the opening composition of Sikh Scripture, the Guru Granth Sahib. At the head of the table of contents of the volume, this composition is recorded as Japu Nisdnu, meaning the `flag composition Japu` or, according

KHUIASAT UTTWARIKH, a chronicle in Persian by Munshi Sujan Rai Bhandari of Batala, completed in the 40th year of Aurarigzib`s reign (A.H. 1107/AU 1695-96), edited by Zafar Hasan and published at Delhi in 1918. Sujan Rai was a professional munshi and had served as such under various Mughal nazims or

MALO, BHAI, and Bhai Manga, both named by Bhai Gurdas, Varan, XI. 13, among the notable Sikhs of Guru Nanak, were musicians who once sought audience of the Guru and begged him to unfold to them the tapas or devotion most beneficial for them. Guru Nanak, says Bhai Mani

NANAK, by Ksitish Chakravarty, is a versified biography of Guru Nanak (1469-1539) in Bengali. The author, a lawyer by profession, was of a devout temperament. He was attracted to the teaching of Guru Nanak whom he hails as an harbinger of the bhakti movement, spreading the gospel of love

PAKPATAN, a tahsil town in Sahiwal (Montgomery) district of Pakistan, is known for the tomb of the famous Sufi saint Shaikh Farid ud Din Shakarganj (1173-1266). Guru Nanak visited Pakpatan during his travels through that part of the country. At the time of that visit he fell into a discourse

RAJA RAM (d. 1644), a Rajput Sikh of the time of Guru Hargobind (1595-1644), was so deeply attached to the Guru that, according to Maubid Zulfiqar Ardastani, Dabistdni Mazdhib, he immolated himself on his funeral pyre. "Placing his [Guru Hargobind`s] body on firewood, as they," says Zulfiqar Ardastani, a

SAHOVAL, village 8 km southwest of Sialkot (32"30`N, 74"32`E) in Pakistan, is sacred to Guru Nanak (1469-1539) who once came here travelling from Sialkot and , according to local tradition, stayed under a ber tree (Ziziphus maiiritiana) near a pond for seven days. A gurdwara was later raised here and