SRI CHAND, BABA (1494-1629), the elder son of Guru Nanak and the founder of the ascetic sect of Udasis, was born to Mata Sulakkhani on Bhadon sudi9, 1551 Bk/8 September 1494 at Sultanpur Lodhi, now in Kapurthala district of the Punjab. After Guru Nanak left home on his travels

TRIPTA, MATA, mother of Guru Nanak, was the daughter of Bhai Rama and Mat Bliarai of Chahal village near Lahore. According to Bhai Mani Singh`s Janam Sakhl, Mata Tripta died at Kartarpur (Ravi) soon after the death, in 1522, of her husband, Baba Kalu. 5ce KALIAN CHAND, BABA

ADI SAKHIAN (adi = first; sakhian, plural of sakhi = anecdotes, stories, discourses, parables) is one of the early compilations but not the first of the extant janam sakhi traditions to evolve. The manuscript, dated 1758 Bk/ AD 1701, and copied by Shambhu Nath Brahman was first located by Dr

ANGAD DEV, GURU, (1504-1552), the second of the ten Gurus or prophet teachers of the Sikh faith was born Lahina on Baisakh vadi 1, Sammat 1561 Bikrami, corresponding with 31 March 1504. His father, Bhai Pheru, was a Trehan Khatri and a trader of humble means, whose ancestral home was

BANI, Sanskrit van! (meaning sound, voice, music; speech, language, diction; praise, laudation), refers in the specifically Sikh context to the sacred compositions of the Gurus and of the holy saints and sufis as incorporated in the Scripture, the Guru Granth Sahib. Compositions of Guru Gobind Singh comprising the Dasam

Gurudwara Chowbachcha Sahib at Dharampura, Lahore Chowbachcha Sahib bus stop lies between Mughalpura and Dharampura by the canal flowing through Lahore. Chowbachcha Sahib the shrine of Ram Rai Ji is situated in the locality north of this bus stop. It is a spacious building. The main door is very huge.

DAUDHAR, village 22 km southeast of Moga (30° 48`N, 75° 10`E) in Faridkot district, claims a historical shrine called Gurdwara Patshahi Pahli the Chhevin (first and sixth), commemorating the visits of Guru Nanak and Guru Hargobind, Nanak VI. Situated on a sandy mound amidst cultivated fields about one kilometre

GURPRANALI, a distinct genre in Punjabi historical writing, providing in prose or in verse chronological information about the lives of the Gurus and of the members of their families. The genre records in the main dates of their birth, marriage and death. Occasionally, the dates of some major events are

JAGIASI, also Jagiasu orJijnasu is a religious sect cognate with the UdasT section of the NanakpanthTs of Sindh. The word jagidsd is derived from Sanskrit jijndsd (desire to know), jagidsi denoting one desirous of knowledge, of spiritual insight. T`.ic members of the Jagiasi sect are mostly sahajdhdns i.e. gradualists, believing

KAUDA was, according to Janam Sakhi accounts, the head of a clan of cannibals somewhere in Central India. The cannibals belonged to a sect of the yogis called Kapalikas who went about naked, smeared their bodies with the ashes of a corpse and ate and drank from human skulls.

MATHURA (27°28`N, 77°40`E), an ancient city on the right bank of the River Yamuna, 150 km south south-east of Delhi, possesses three Sikh shrines commemorating the visits of Guru Nanak and Guru Tegh Bahadur. GURDWARA GAU GHAT is a small shrine on the riverbank controlled by the Udasis. The

OANKARU is a composition of Guru Nanak`s in the measure Ramkali in the Guru Granth Sahib. The full title of the barn is Rdmkali Mahala 1 Dakhani Oankaru. The title is explained differently by different scholars. According to one tradition, dakham is the adjective for the noun Oarikaru which