AGASTYA Though ambrosia, moon, elysian cow, Lakshmi, the miraculous tree, the sun\'s steed and the physician Dhanantar arose from the ocean, who is the Lord of the rivers, yet on account of its Karmas (actions), its saltishness does not end. (Dhanasari Trilochan, p. 695) In the above reference, the

BASAKA (VASUKI) Millions of Vasukis (Basaks) form Thy bed, O Lord! (Bhairo Kabir. p. 1163) In whose house, Basak (Vasuki) of one thousand hoods spreads itself like a bed.... (Malar Namdev, p. 1292) Like father and grandfather, the grandson has the Lord\'s approval making the foundation of spiritual power,

CHANDA, CHANDRAMA (CHANDRA, SOMA) (Chandra) abides in the forehead of Shiva and bathes in the Ganges; though in his dynasty (Lunar) came Krishna, the incarnation of Vishnu (who has a bow in his hand), but still the blemish due to his past action (of acting as an accomplice of

KANRE KI VAR, by Guru Ram Das, is one of the twenty-two compositions entered in the Guru Granth Sahib under the rubric of vdr. Like oilier vdrs it is assigned to a specific musical measure Kanra, in this instance. At the head of the Vdr is recorded by Guru

KACHHA (KURAMA)(Tortoise Incarnation) Machh (Matsya incarnation), Kachh, Kurama (names of Tortoise incarnation) took birth according to the \'will of the Lord. (Maru M. 5, p. 1082) The ten incarntions were created under the Will of the Lord. (Maru M. l, p. 1037) Both the words Kachh and Kurama are

Amrit (ambrosia), Sassi (moon), Dhena (wish-fulfilling cow), Lakshmi, Kalpataru (wish-fulfilling tree), Sikhira (the horse) and Sunagar (Dhanwantara) all came out from the ocean, the lord of the rivers, but because of its past actions,it still remains saltish. (Dhanasari Trtlochan, p. 695) Kalpataru is also called Parijata. It was produced

MALUK DAS was a long-lived Vaisnava saint who spanned the reigns of the Mughal emperors from Akbar to Aurangzib. He was widely venerated and counted among his admirers and followers, Muslims as well as Hindus. He lived at Kara, on the right bank of the River Ganga, in Allahabad

SHIVA Shiva, the sage, remains absorbed within himself, but he is full of wrath and ire. (Wadhans M. 3, p. 559) Shiva, the Yogi, though tired of smearing his body, could not know Thy end, O Lord! (Suhi M. 5, p. 747) Shiva does not know the secret of