JODHA, BHAI, wa.sanrfat Tulaspur (location obscure) during the time of Guru Arjan, was reputed for his probity. He collected the offerings from Sikhs and presented them to the Guru at Amritsar without spending from these a penny on himself. To quote Bhai Mani Singh, Sikhdn di Bhagat Maid, he,

KAR BHET, from Persian kdr (lit. work, labour, occupation) and Hindi bhent (lit. meeting, offering), denotes voluntary offering made by a devotee to the Guru. It has been a common practice especially in India, for one going to make obeisance to a saint, teacher, the deity, or king to

MASANDS were, in early Sikhism, local community leaders who looked after the ^an^a^in their diocese and linked them to their spiritual mentor, the Guru. They led Sikhs, preached the word of the Guru and transmitted to him their offerings, escorting occasionally batches of them to his presence. The first such

ALAM CHAND was a masand or parish leader at Lahore in Guru Arjan\'s time. He was known for his pious and honest ways. He brought to the Guru regularly offerings collected from the Lahore sangat. His favourite maxim, tells Bhai Mani Singh in the Sikhan di Bhagat Mala, was

ANAND, BABA, was the second son of Baba Mohri and a grandson of Guru Amar Das. He received his name from the Guru himself who also uttered a long hymn in Ramkali measure calling it Anandu. The hymn has since formed an important part of Sikh liturgy. Baba Anand

BALVAND, RAI, a rababi or rebeck player in the time of Guru Arjan and co-composer with Satta, said to be his brother, of a Var included in the Guru Granth Sahib in the Ramkali musical measure. He was by birth a mirasi, Muslim minstrel and genealogist, and sang the sacred

GOLAK or GURU KI GOLAK (the Guru`s own till). Golak (Sanskrit golak; Persian gholak) means, in Punjabi, a till, cash box or any other container used for keeping money especially one used for receiving contributions for charitable purposes. It is a time honoured Indian custom to carry an offering