SADHU SINGH, PANDIT (1840-1907), a school man of the Nirmala order, was born in the village of Saraliari, in Amritsar district, in 1840. From his very childhood, he developed an inclination for the company of holy men. This was cause of concern for his father, Sobha Singh, and mother,

BUDDHA SINGH (b. 1891), a Ghadr revolutionary, was son of Ishar Singh of the village of Sursingh, now in Amritsar district. He served in the Mule Battery at Bareilly but deserted and went to Shanghai, where he became a night watchman. He returned to India to take part in

JIVAN SINGH CHHACHHI (d. 1852), son of Uttam Singh, a Kohli Khatri, was a military commander in Sikh times. His father and grandfather had also served under Maharaja Ranjit Singh. Jivan Singh`s contingent, consisting of sixty-five horse, five zamburds or camelswivels, and a kettledrum, was known all along the

SHAMSHER SINGH SANDHANVAUA (1816-1871) was son of Buddh Singh and a collateral of Maharaja Ranjit Singh. Shamsher Singh distinguished himself as a soldier and served on active duty in the Peshawar area. He was by nature averse to politics and took no part in courtly intrigues which engulfed Lahore

In Punjabi Letters this term is not current. There is a long tradition of tikas, meaning compositions in which a poetic text is published with every line followed by its meaning in prose, including a brief comment wherever considered necessary by the tikakar.

Shah Mohmmad is rightly acclaimed as the national poet of the Punjab in the nineteenth century at least. Though he is said to have composed a kissa, i.e. a narrative poem of love as well, he is best known for his celebrated composition: Jangnama Singhan te Frangian. With the

SIKH GURDWARAS ACT, 1925, legislation passed by the Punjab Legislative Council which marked the culmination of the struggle of the Sikh people from 1920-1925 to wrest control of their places of worship from the mab-ants or priests into whose hands they had passed during the eighteenth century when the Khalsa

CHALITARJOTlJOTI SAMAVANE KE, one of a collection of seven unpublished Punjabi manuscripts held in the Khalsa College at Amritsar under catalogue No. 1579E. Comprising a bare three folios (3063-08), it is divided into two sections. The first part (ft. 3063-07) entitled "Verva Guriai ka Likhia," lit. details recorded of the

KESARI CHAND, Raja of Jasvan, a tiny hill state situated in the foothills of the Sivaliks. Besides being a close relation, he was a confidant and ally of Raja Bhim Chand of Kahlur, who once deputed him to Anandpur to seek from Guru Gobind Singh the loan of an

SIRHIND (30°37`N, 7623E), pronounced Sarhind, an ancient town lying along the Grand Trunk Road (now renamed Sher Shah Suri Marg) midway between Ludhiana and Ambala, derives its name probably from Sairindhas, a tribe that according to Varahamihira (AD 50587), Brihat Samhita, once inhabited this part of the country. According

CHATURBHUJ POTHI, which forms the third part of what is known as the Miharban Janam Sakhi, is the work of Sodhi Chaturbhuj, the youngest of the three sons of Sodhi Miharban (1581-1639), son of Guru Arjan\'s elder brother, Prithi Chand (1558-1618). The only known MS. of the pothi (book) preserved

KHALSA PRACHARAK VIDYALA, TARN TARAN, an institution established in 1906 by the Khalsa Diwan Majha. From its inception in 1904, the setting up of centres in the rural areas to conduct worship services and reform programmes among villagers had constituted a vital part of the DTwan`s mission. The new organizational