Kanwal, Kesar Singh is a femous short story writer of this period who has pursued the same tendency of reforming certain evils of our society. By going through the stories of his collection Prem Dian Tahngha one feels that no doubt in his aim he is one with other short

LAHORE POLITICAL DIARIES is how volumes III to VI of the Records of the Punjab Government arc collectively referred to. Comprising a part of the British Government records published in nine volumes during the early years of the twentieth century, these four volumes deal with the regency period, 1846-49. They

TARIKHIMUZAFFARl, by Muhammad `All Khan Ansari, is the title of a Persian manuscript of much historical value copies of which are preserved in several libraries in India and abroad. The author belonged to a prominent family of Arab extraction, long resident at Panipat, in present day Haryana state. His

YUGAS (AGES): In all the four ages, the True Bani (Divine hymns) is the ambrosia.(Dhanasan M. 3, p- 665) In all the four ages, they are seiled and full of dilt, whose mouths do not utter the Name of the Lord.(Sri Raga M. l, p. 57) The Yugas (ages)

AKHBARAT-I-SINGHAN, also known as Twarikhi Sikkhan, is a diary of the day today events of the period from 1895 Bk/AD 1839 to 1903 Bk/AD 1847 based on official reports which General Avitabile (q.v.), military governor of Peshawar during Sikh times, received from various districts under his jurisdiction. It is written

AKHBAR-I-DARBAR-I-MAHARAJA RANJIT SINGH, also called Akhbari Deorhi Sardar Ranjit Singh Bahadur, is a set of Persian manuscripts comprising 193 loose sheets of unequal size and containing, as the title indicates, news of the court of Maharaja Ranjit Singh (1780-1839). These sheets are believed to be newsletters sent from the Punjab

ATI AKHAND PATH (ati = extreme, arduous, of superlative degree; akhand = nonstop, without a break; path = reading of the Holy Volume) means an unbroken path of the Guru Granth Sahib by a single reader in one continuous sitting without once getting up or interrupting the reading in

AMRIT VELA, is the time of about three and three quarters of an hour before sunrise, say from about 2.15 AM to 6AM. Guru Nanak urged his disciples to get up at this auspicious time and recite God\'s name. Literally it means the "period of divine nectar" In this

CHARPAT NATH, one of the yogis whom, according to the Miharban Janam Sakhi, Guru Nanak met on Mount Sumer, was a Gorakhpanthi recluse. Guru Nanak himself mentions his name twice in his compositions in the Guru Granth Sahib in his Si`dh Gosti and in another hymn in Raga Ramkali.

ITIHAS GURU KHAIA, by Sadhu Gobind Singh, whose earlier name was Pandit Ganda Singh, is a historical account, in Hindi, of the Sikhs, beginning with Guru Nanak (1469-1539) and terminating with the post Banda Singh period of much turbulence and trial. Sadhu Gobind Singh, a Nirmala scholar, was born in