DAN SINGH, a Brar Jatt of the village of Mahima Sarja in present day Bathinda district of the Punjab, joined along with his son the contingent of Brars raised by Guru Gobind Singh after his escape from Chamkaur in December 1705. Dan Singh by virtue of his devotion and

POTHI SACH KHAND, by Sodhi Miharban (also written as Miharvan), is the first of the six pothis or volumes which are said to have comprised the first detailed janam sdkhi or biography of Guru Nanak. Sodhi Miharban (1581-1640) was the son of BabaPrithi Chand and grandson of Guru Ram

DESU, Jatt of Chahal clan, was a minor chief at Bhikhi, in present day Bathinda district, when Guru Tegh Bahadur visited that village travelling through the Malva region in 1672-73. As he came to see him, the Guru asked him why he carried a walking stick in his quiver.

POTHIAN, BABA MOHAN VALIAN, manuscript copies {pothidn, lit. books), in Gurmukhi script, containing some of the compositions of the first three Gurus and eight medieval saints, which, according to Sikh tradition. Guru Arjan (1563-1606) obtained from Baba Mohan, the elder son of the Third Guru, Amar Das, and which

DIAL DAS, son of Gaura and grandson of the celebrated Bhai Bhagatu, lived at Bhuchcho, now in Bathinda district of the Punjab, at the time of Guru Gobind Singh`s journey through those parts in 1706. At the village of Bhagu, Dial Das took the rites of amrit at the

PREM AMBODH POTHI, lit. book of knowledge about loving devotion, attributed to Guru Gobind Singh, but not included in the Dasam Granth, comprises of the life stories in verse of some of the famous bhaktas or devotees. Written in AD 1693, the book has, besides the introductory chapter, sixteen sections,

DIKKH, village 12 km to the north of Maur Kalan (30° 4`N, 75° 14`E) in Bathinda district of the Punjab, is sacred to Guru Tegh Bahadur, who visited it during his travels in these parts. According to Sakhi Pothi, an humble Sikh entreated the Guru to come and put

ROHLA SAHIB, GURDWARA, within the limits of Jangi Rana, a village 20 km southwest of Bathinda (30° 14`N, 74° 59`E), is sacred to Guru Gobind Singh who, according to Sdkhi Potht, once put up here near a shrine commemorating a martyr, barber Rohla. The older shrine no longer exists. The

GODARIA, BHAI, a saintly person with usually carried a godan or padded wrapping around his person (from which he derived his name), was always repeating God`s name and was ever ready to do any act of selfless service. According to Mdlvd Desk Ralan di Sdkhi Pothi, a legend grew

SINGHA, BHAI. During his travels Guru Tegh Bahadur once stopped in Khiva, according to the Sakhi Pothi, with a farmer named Singha. Singha offered water, grass and fodder for the Guru`s animals. As he got up to depart, the Guru spoke, "Why are you leaving ? What is the

GOSHTI, from Sanskrit gostha (go = cow + stha = place, i.e. cowpen) means, secondarily, an assembly of people engaged in a discourse or debate on some metaphysical, theological or ethical point, thereby seeking to expound their respective views or tenets and revealing in the process their dialectical prowess