CHATURBHUJ POTHI, which forms the third part of what is known as the Miharban Janam Sakhi, is the work of Sodhi Chaturbhuj, the youngest of the three sons of Sodhi Miharban (1581-1639), son of Guru Arjan\'s elder brother, Prithi Chand (1558-1618). The only known MS. of the pothi (book) preserved

MIHARBAN JANAM SAKHI takes its name from Sodhi Miharban, nephew of Guru Arjan and leader of the schismatic Mma sect. Miharban`s father, Prithi Chand, was the eldest son of Guru Ram Das and as such had greatly resented being passed over as his father`s successor in favour of a

POTHI, popular Punjabi form of the Sanskrit pustaka (book), derived from the root pust (to bind) via the Pali potlhaka and Prakrit puttha. Besides Punjabi, the word poihi meaning a book is current in Maithili, Bhojpuri and Marathi languages as well. Among the Sikhs, however, polhi signifies a sacred book,

DALPATI, son of Bhim of the village of Maur in district Bathinda of the Punjab, served Guru Gobind Singh at Damdama Sahib (Talvandi Sabo) with a potful of curds and won his approbation. According to Sakhi Pothi, Guru Gobind Singh bestowed a robe of honour on him.

POTHI ASAVARJAN, pothi, i.e. book, comprising discourses of some of the saints of the Sevapanthi sect. Since the sermons are interspersed with hymns composed by saints who used to sing them at their sangats in Asavari rdga or musical measure, the book is called Pothi Asdvandn. The language of

DAN SINGH, a Brar Jatt of the village of Mahima Sarja in present day Bathinda district of the Punjab, joined along with his son the contingent of Brars raised by Guru Gobind Singh after his escape from Chamkaur in December 1705. Dan Singh by virtue of his devotion and

POTHI SACH KHAND, by Sodhi Miharban (also written as Miharvan), is the first of the six pothis or volumes which are said to have comprised the first detailed janam sdkhi or biography of Guru Nanak. Sodhi Miharban (1581-1640) was the son of BabaPrithi Chand and grandson of Guru Ram

DESU, Jatt of Chahal clan, was a minor chief at Bhikhi, in present day Bathinda district, when Guru Tegh Bahadur visited that village travelling through the Malva region in 1672-73. As he came to see him, the Guru asked him why he carried a walking stick in his quiver.

POTHIAN, BABA MOHAN VALIAN, manuscript copies {pothidn, lit. books), in Gurmukhi script, containing some of the compositions of the first three Gurus and eight medieval saints, which, according to Sikh tradition. Guru Arjan (1563-1606) obtained from Baba Mohan, the elder son of the Third Guru, Amar Das, and which

DIAL DAS, son of Gaura and grandson of the celebrated Bhai Bhagatu, lived at Bhuchcho, now in Bathinda district of the Punjab, at the time of Guru Gobind Singh`s journey through those parts in 1706. At the village of Bhagu, Dial Das took the rites of amrit at the