PARTAP SINGH, coming from the village of Sharikar in the district of Jalandhar, had won repute for his regularity of habit and strong sense of discipline. He had been a Viceroy commissioned officer (Jamadar) in the Punjab army. He had been able to spend his early years at school. He
PUNJAB CHIEFS, THE, by Sir Lepel H. Griffin, contains historical and biographical notices of the principal chiefs and families of note in the Punjab, with detailed pedigree tables, first published at Lahore in 1865, revised edition (2 vols.) by Charles Francis Massy published at Lahore in 1890, and revised pedigree
SIKH GURDWARAS ACT, 1925, legislation passed by the Punjab Legislative Council which marked the culmination of the struggle of the Sikh people from 1920-1925 to wrest control of their places of worship from the mab-ants or priests into whose hands they had passed during the eighteenth century when the Khalsa
VANJARA SIKHS or Banjaras, akin to Labana Sikhs of the Punjab, are found scattered throughout Central and South India as well as in Uttar Pradesh and Rajasthan. Although vanjara, from Sanskrit vanij (a merchant, trader), is now used as a generic term for peddlers in the Punjab, the Vanjaras during
ABDUL RASUL KASHMIRI, a native of Srinagar who was in trade at Amritsar as a shawl merchant, was for a time a close confidant of Maharaja Duleep Singh, the last Sikh King of the Punjab deposed by the British in 1849. Kashmir! acted as the deposed Maharaja`s liaison man with
BAZIGARS or acrobats, a counterpart of nats outside the Punjab, are a nomadic people travelling from one place to the other, using camels and donkeys as pack animals. Earlier they had been an occupational group performing bazi, i.e. acrobatic feats, in the form of various types of jumps and other
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