SAMPURAN SINGH RAMAN, JATHEDAR (1895-1970), active in Akali politics and in the Praja Mandal movement, was born in 1895, the son of Hari Singh Man and Bhag Kaur of Maur Dhilvah in present day Bathinda district of the Punjab. The family later shifted to Raman where Hari Singh had

Sandhu, Gulzar Singh was born at Kotia Badia, district Ludhiana in 1933/5, his mother\'s native place. His family hails from the village of Soni in Hoshiarpur district. Both from the father\'s side and the mother\'s side, he draws upon a lineage of Jagirdars or fief-holders from the time of the

Singh, Karanjit, a University teacher, has authored two collections of poems. These are Rishte (Relations) and Phul Vi Angare Vi (Both Blossoms and Sparks) besides a collection of sketches called Kalam di Akh (Pen Portraits) a critique of Mohan Singh\'s poetry ”Mohan Singh Kavya Adhyan (A Study of Mohan

TARA SINGHNEHRU PACT refers to an understanding arrived at in 1959 between Master Tara Singh, the Akali leader, and Pandit Jawaharlal Nehru, Prime Minister of India, in order to remove certain misgivings of the Sikhs with regard to government interference in their religious affairs. Looming in the background was the

ADDAN SHAH, BHAI (1688-1757), third in succession to Bhai Kanhaiya, founder of the Sevapanthi sect, was born in 1688 in the village of Lau in Jhang district, now in Pakistan. His parents were of a devout temperament and he inherited from them a deeply religious bent of mind. He

BRAHAM GIAN (Knowledge of the Divine), by a Sevapanthi saint Gopal Das, is a treatise in Punjabi on theology. The work is unpublished and the only extant copy of the manuscript is preserved in the private collection of Dr Tarlochan Singh Bedi at Patiala. It contains 219 folios and was

Darshan Singh \'Awara\', (1906-1982)started writing verse under the impulse of the struggle for freedom in the early twenties. The tone and diction of these poems were nationalist revolutionary and they were first published in a volume named Bijii di Tarak (The Lap of Lightning). It was confiscated by the British

GILL, TEJWANT SINGH THE most promising moderncritic is Tejwant Singh Gill (1928 -). His viewpoint is rather para-Marxist, but he is cautious enough not to lose his dialectic materialist moorings. In his essay, "Lekhak Te Raj Satta" (The Writer and the State) included in his collection titled Punjabi Sabhyachar,

Shah Mohmmad is rightly acclaimed as the national poet of the Punjab in the nineteenth century at least. Though he is said to have composed a kissa, i.e. a narrative poem of love as well, he is best known for his celebrated composition: Jangnama Singhan te Frangian. With the

LACHHMAN SINGH GILL (1917-1969), Akali politician and chief minister of the Punjab for a brief term, was born at Jagraon in Ludhiana district. He started life in 1937 as a government contractor. He entered politics via the Shiromani Akali Dal of which he became a member during the Punjabi

POTHI, popular Punjabi form of the Sanskrit pustaka (book), derived from the root pust (to bind) via the Pali potlhaka and Prakrit puttha. Besides Punjabi, the word poihi meaning a book is current in Maithili, Bhojpuri and Marathi languages as well. Among the Sikhs, however, polhi signifies a sacred book,

SARDUL SINGH CAVEESHAR (1886-1963), politician, newspaper editor and author, was born at Amritsar in 1886, the son of Sardar Kirpal Singh. He studied up to M.A. level, but left college in 1909 without taking the degree. In 1913 he launched an English journal, Sikh Review, from Delhi. He came