ARDAS (Prayer): Ardaas is a combination of two words: Araz and Daashat (literally: the petition of a slave). As a slave is to the Master, the Sikh is to the Almighty, but the root of a Sikhs slavery of the Almighty is not awe of the Almighty but love

ALLURING DAMSELS OF HEAVEN (APSARAS)If the clothes be of heat and cold and the food be of the wind, the alluring women of heaven be there everywhere. OR The alluring woffien of heaven may all go away. Still I may Praise Thee, O Lord! and the eagerness of my

BHOG: Literally: it means pleasure. In the Sikh context Bhog is the conclusion of the recitation of Guru Granth Sahib). It is followed by Ardaas and Vaak (or Hukam i.e. command of the Almighty). Finally, after the distribution of Karaah Parshaad, the \'ceremony\' of Bhog is over. The Sikhs

GOMATI My Haj (Muslim Pilgrimage) is on the banks of Gomati, where lives my Pir (Guru) of yellow garments (i.e Krishna). (Asa Sri Kabir, p. 478) Gomati is a river in Uttar Pradesh. The Sikh Gurus and radical saints do not believe in religious rituals. Kabir, in the reference

HOURI Let Grace of the Lord be your Mecca and becoming the dust of the feet be your fast. Let the practice of Pir\'s (Guru\'s) instruction as required be your Bhista (Paradise). The devotion of the Lord-God in suitable cloister by your Hourt, light and fragrance. (Maru M. 5,

KAMA O Kama! (addressed as lust), the giver of a place in hell and transmigrator in many births, the abductor of the mind, visitor of the three worlds and destroyer of meditation, austerity and character..... (Shalok Sahaskriti M. 5, p- 1358) In the above reference the lust has been

PARAMARTHA, a combination of param, i.e. the highest or the supreme, and artha, i.e. meaning or objective or purpose, is, in literature, the title generally applied to a work of exposition of a scriptural text. Unliked which deals with the text in an elaborate and comprehensive way, the paramdrtha, in

RAMA In the Narne of my king Ramchand son of Jasrath Rai (Dasrath), says Nama (Namdev), I drink the essence and ambrosia. (Ramkali Namdev, p. 973) O Pundit! I also saw your Ramchand coming. He had a quarrel with Ravana and lost his wife. (Gond Namdev, p. 875) Kabir